The Purpose of Yeshua's Death: Redeeming the Bride of Judah - Understanding the Torah of Jealousy

 

The death of Yeshua and the purpose behind it are widely talked about and theorized. There are many aspects to this execution that are worthy of ponderance and research, and today I have decided to share some insight I have gathered in regards to Messiah redeeming the bride. While the first time I touched on this topic the focus was on the House of Israel, today, the House of Judah will be the centerpiece, and how Yeshua took the punishment of the unfaithful wife’s place.  

The Torah of Jealousy

“And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having blotted out that which was written by hand against us – by the dogmas – which stood against us. And He has taken it out of the way, having nailed it to the stake.” (Colossians 2:13-14)

I have long understood this to be referring to the punishments we deserved for breaking the set-apart Torah.  However, the deeper understanding that I did not comprehend for a time is how this is a reference to the punishment of the adulterous wife, also called the law of jealousy.   In Numbers chapter five, we read about the process a husband could take if he suspected his wife of being unfaithful. One of the key steps is for the priest to write out the curses the adulterous wife would endure. 

“And יהוה spoke to Mosheh, saying, “Speak to the children of Yisra’ĕl, and say to them, ‘When any man’s wife turns aside and has committed a trespass against him, and a man has intercourse with her, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she caught, and a spirit of jealousy comes upon him and he becomes jealous of his wife who has defiled herself, or a spirit of jealousy comes upon him and he becomes jealous of his wife although she has not defiled herself, then the man shall bring his wife to the priest. And he shall bring the offering for her, one-tenth of an ĕphah of barley flour. He is not to pour oil on it or put frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing crookedness to remembrance. And the priest shall bring her near, and shall make her stand before יהוה.  And the priest shall take set-apart water in an earthen vessel, and take some of the dust that is on the floor of the Dwelling Place and put it into the water. And the priest shall make the woman stand before יהוה, and shall uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy, while the priest holds in his hand the bitter water that brings a curse. “And the priest shall make her swear, and say to the woman If no man has lain with you, and if you have not turned aside to uncleanness under your husband’s authority, be free from this bitter water that brings a curse.But if you have turned aside under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you” – then the priest shall make the woman swear with the oath of the curse, and he shall say to the woman – “יהוה make you a curse and an oath among your people, when יהוה makes your thigh waste away and your belly swell, and this water that causes the curse shall go into your inward parts, and make your belly swell and your thigh waste away.” And the woman shall say, “Amĕn, amĕn.And the priest shall write these curses in a book, and shall wipe them off into the bitter water, and shall make the woman drink the bitter water that brings the curse, and the water that brings the curse shall enter her to become bitter.” (Numbers 5:11-24)

At the end of this set of verses, we read about what was written against Judah that Paul is referencing in Colossians 2:13-14, that being the curses attributed to the adulterous wife. Another thing to keep in mind is that Elohim is a husband to Israel and is jealous when it comes to His people.

“Not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.” (Jeremiah 31:32)

“For יהוה your Elohim is a consuming fire, a jealous Ěl.” (Deuteronomy 4:24)

Judah the Unfaithful

In part one, I discussed how the House of Israel was divorced and according to the Torah could not be remarried to Elohim, unless the husband died. For more information, please see my article “Redeeming the Bride.” Yet, Judah needed rescuing as well for while they were not divorced like Israel was, they were in many ways worse.  

“And it came to be, through her frivolous whoring, that she defiled the land and committed adultery with stones and wood. “And yet for all this her treacherous sister Yehuḏah has not turned to Me with all her heart, but falsely,” declares יהוה. And יהוה said to me, “Backsliding Yisra’ĕl has shown herself more righteous than treacherous Yehuḏah.” (Jeremiah 3:9-11)

With all this in mind, we can start to piece together how the Torah of Jealously comes into play between Judah and Yah. Even more so, how the punishments prescribed for the adulterous woman, mirror the afflictions Yeshua endured. 

The Cup of Bitter Waters

Remember that after the curses are written on a scroll they are wiped off in bitter water, which is later drank by the wife. This same principle was applied to Yeshua as well when he took Judah’s place. Starting with the symbolic drinking of the cup of bitter waters when Yeshua prayed in Gethsemane.

“And going forward a little, He fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me. Yet not as I desire, but as You desire.” (Matthew 26:39)

This is why Paul makes the following statement in 2 Corinthians. 

“For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.” (2 Corinthians 5:21)

Because he recognized that Yeshua had taken Judah’s place in the Torah of jealousy. Judah, the adulterous wife, had committed sin, but Yeshua took that role from Judah so that the House of Judah could be made righteous in front of Elohim.

A Curse Among His People

In Numbers 5:21, we read how the woman proven to be unfaithful would become a curse among her people and how they would denounce her. This is reflected in Yeshua when he died, and the people began to ridicule him. 

“And those passing by were blaspheming Him, shaking their heads.” (Matthew 27:39)

Thigh to Waste Away

In the scriptures, the thigh is symbolic of an individual’s integrity or authority. This is exemplified in the following passages.

“Then the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.” (Genesis 24:9)

“And the time for Yisra’ĕl to die drew near, and he called his son Yosĕph and said to him, “Now if I have found favor in your eyes, please put your hand under my thigh, and show loving commitment and truth to me. Please do not bury me in Mitsrayim,” (Genesis 47:29)

“And out of His mouth goes a sharp sword, that with it He should smite the nations. And He shall shepherd them with a rod of iron. And He treads the winepress of the fierceness and wrath of Ěl Shaddai. And on His robe and on His thigh He has a name written: SOVEREIGN OF SOVEREIGNS AND MASTER OF MASTERS.” (Revelation 19:15-16)

Therefore, it is reasonable to conclude that the wasting away of the thigh would be the loss of authority or credibility. That is why, as Yeshua hung on the tree, the people mocked him for saying he was the son of Elohim. His credibility was lost among the masses.

“And those passing by were blaspheming Him, shaking their heads, and saying, “You who destroy the Dwelling Place and build it in three days, save Yourself! If You are the Son of Elohim, come down from the stake.” And likewise the chief priests, with the scribes and elders, mocking, said, “He saved others – He is unable to save Himself. If He is the Sovereign of Yisra’ĕl, let Him now come down from the stake, and we shall believe Him. He trusted in Elohim, let Him rescue Him now if He desires Him, for He said, ‘I am the Son of Elohim.” (Matthew 27:39-43)

The physical element of the thigh wasting away is the complete muscle failure Yeshua experienced while being crucified. During a crucifixion, the person could push up with their legs, giving them the ability to breathe. However, the longer a person hangs, the harder it becomes to sustain active muscle engagement. Try doing wall sits for an inkling of an idea. In time, Yeshua’s muscles in the thighs wasted away, and he was no longer able to keep himself up, and he gave up his spirit.

Abdomen to Swell

While the spiritual aspect of the abdomen swelling is currently lost on me, Yeshua, during the crucifixion, did experience physical swelling of the abdomen. As his lungs filled with fluid, they would have pressed on his stomach, forcing his abdomen to swell. This is most likely the reason why blood and water flowed forth from Yeshua when the Roman soldier stabbed his side.

“Therefore the soldiers came and broke the legs of the first, and of the other who was impaled with Him, but when they came to יהושע and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and instantly blood and water came out.” (John 19:32-34)

Conclusion

Yeshua’s crucifixion allowed for the House of Israel to be remarried to Elohim, and by taking the cup of bitterness from the House of Judah, he washed them clean of their adultery. It is by this alone that both houses can draw near to Yah, it is by his sacrifice that the fractured whole House of Israel can be made whole again. He is a role model for husbands to emulate, he is a High Priest perfect to intercede for us, and a King worthy of serving. 

P.S.

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Nailed to the Cross: What Was Really Removed?

When witnessing to Christians about the Messianic faith, we are often presented with certain “key verses” that are used to claim that Yah has changed how He interacts with His people. One of the most commonly cited passages is the idea that the Law was “nailed to the cross.”

“You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with Him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.” (Colossians 2:13–14)

At first glance, many assume this means the Torah itself was nailed to the cross and done away with. But is that what the text is truly saying? Or is there something deeper, something far more consistent with the character of Yah?

Blessing and Curse: The Foundation of the Covenant

From the very beginning, Yah established a clear covenantal pattern with His people: obedience brings blessing, and disobedience brings curse.

“Behold, I set before you today a blessing and a curse: the blessing, if you listen to the commandments of Yahweh your Elohim… and the curse, if you do not listen…” (Deuteronomy 11:26–28)

The Torah was never the problem. The commandments are life, righteousness, and wisdom. The issue has always been transgression, breaking Yah’s commands. So, if something was “against us,” it was not the Torah itself, but the consequences written against those who violated it.

Yah: The Jealous Husband of Israel

Scripture reveals something deeply relational about Yah, He is not distant or abstract. He is a husband to His people.

“For you shall worship no other god; for Yahweh, whose name is Jealous, is a jealous El.” (Exodus 34:14)

“Return, backsliding children… for I am a husband to you.” (Jeremiah 3:14)

But Israel did not remain faithful.

“The house of Israel and the house of Judah have dealt very treacherously against Me.” (Jeremiah 5:11)

Through idolatry and disobedience, Israel committed spiritual adultery. This is not just metaphorical language, it is covenantal reality.

The Law of the Jealous Husband

In the Torah, Yah even provides a test for a wife accused of unfaithfulness:

“The priest shall write these curses in a book, and he shall wipe them into the water of bitterness… and the water that causes the curse shall enter into her and become bitter.” (Numbers 5:23–24)

If she was guilty, the curse would come upon her. This is crucial. The curses were written down, a “handwriting” of judgment against unfaithfulness. Now consider this: Israel, the bride, had been unfaithful. The curses of the covenant stood written against her.

The Certificate of Divorce

Because of her unfaithfulness, Israel was not only judged, she was divorced.

“I had put her away and given her a certificate of divorce.” (Jeremiah 3:8)

And according to the Torah:

“Her former husband… may not take her again to be his wife after she is defiled.” (Deuteronomy 24:1–4)

This creates a dilemma. If Yah is righteous and just, He cannot simply ignore His own Torah. Yet He desires to restore His people. How can He remain just and still redeem a divorced and defiled bride?

The Cup of Bitterness

Now we come to a pivotal moment.

“My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I desire, but what You desire.” (Matthew 26:39)

Yeshua speaks of a cup, a cup He is about to drink. This is not just suffering in a general sense. This is the cup of judgment, the cup of the curse, the very imagery we see in the law of the jealous husband. Yeshua, the faithful one, takes the place of the unfaithful bride. He drinks the bitter water. He takes upon Himself the curses that were written against the whole House of Israel.

What Was Nailed to the Cross?

Now we return to the original passage:

“…wiping out the handwriting in ordinances which was against us… nailing it to the cross.” (Colossians 2:14)

What was “against us”? Not the Torah. Not the commandments. But the written record of our guilt—the curses, the judgment, the consequences of covenant unfaithfulness. The “handwriting” points back to what was written in the law of the jealous husband and the covenant curses. It is the record of transgression that stood as a witness against Israel and Judah. Yeshua did not abolish the Law, He bore the penalty of the unfaithful spouse.

Restoration Through Sacrifice

Through His sacrifice, something incredible happens: The curse is removed from Judah and Israel because Yeshua drank the cup of bitter waters. The penalty is paid by having the righteous husband die instead of the divorced wife. *I believe Yeshua was coming in his Father’s name throughout the Older Testament, and thus it was Yeshua that Israel was married to. More on this in a future article. * 

“For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.” (Romans 7:2)

The way for restoration is opened. Yah remains just, because sin is punished. And yet He is merciful, because He Himself, through Yeshua, takes that punishment upon Himself. The divorced bride is restored, not by ignoring the Torah, but by fulfilling it in the most profound way.

Final Reflection

The cross is not the end of the Torah, it is the vindication of it. It shows us that Yah does not discard His commandments. He upholds them so fully that the penalty for breaking them must be paid. But in His great love, He does not leave us to drink the bitter cup alone. He drinks it for us. So when we read that something was “nailed to the cross,” let us understand: It was not the commandments that bring life. It was the curse that brings death. And through Yeshua, that curse has been taken out of the way.

What we have covered here is only one piece of a much larger picture. To see how these truths unfold across Scripture, explore the related articles below and continue the journey.

• Understanding the Distinction Between the House of Judah and the House of Israel
• Discovering the Connection Between Israel and the Church in the Bible
• The Purpose of Yeshua's Death: Redeeming the Bride of Judah - Understanding the Torah of Jealousy
• The True Ultimate Sacrifice: Understanding the Divorce of the House of Israel and its Reclamation

P.S.

Check out some of my books! Available in both print and Kindle versions.

The True Ultimate Sacrifice: Understanding the Divorce of the House of Israel and its Reclamation

 

Sacrifice is a word usually used to describe having to give up something to obtain something else. We often hear about athletes, celebrities, and billionaires, on how much they had to sacrifice to get to where they are now (Whether that involved their souls is a topic for another discussion). Or how those in the line of duty paid the “ultimate” sacrifice to save the lives of others. I say “ultimate” because it does not triumph over the true ultimate sacrifice that took place many years ago. When Elohim came and died to reclaim the one, He divorced the house of Israel. I say Elohim came and died because of what Thomas said:

“And after eight days His taught ones were again inside, and T’oma (Thomas) with them. יהושע came, the doors having been shut, and He stood in the midst, and said, “Peace to you!” Then He said to T’oma (Thomas), “Bring your finger here, and see My hands. And bring your hand and put it into My side – and do not be unbelieving, but believing.” And T’oma (Thomas) answered and said to Him, “My Master and my Elohim!” (John 20:26-28) 

You may be a bit lost at this point due to what mainstream Christianity teaches. To better understand who you are, I recommend reading my posts, “Discovering the Connection Between Israel and the Church in the Bible” and “Understanding the Distinction Between the House of Judah and the House of Israel”. This is a continuation of those and will present you with the true reason why Yeshua sacrificed himself. 

The House of Israel Divorced 

Our story begins with the house of Israel being divorce from YHWH, for their adulterous ways (following other gods). 

The Last Song of Moses

 

“And now write down this song for yourselves, and teach it to the children of Yisra’ĕl (Israel). Put it in their mouths, so that this song is to Me for a witness against the children of Yisra’ĕl (Israel).” (Deuteronomy 31:19)

If you’ve been following along with the “Testing the 613”, you may remember that it is commanded of us to write down the Song of Moses (his last song). I wrote it in a journal I like to keep notes in, and I encourage everyone to do the same. Though if your hands have a hard time holding a pen, then typing is not a bad idea either.

Why are we commanded to write down this song, effectively committing it to memory? Why do those who overcome in Revelation sing the song of Moses? This should clue us in that this is no ordinary song, but that it is powerful in not only message but prophecy. Let’s take a look at the Song of Moses to see what we can piece together from it. It can be found in Deuteronomy 32. Take this as your cue to either write it out or flip to it in the scriptures. 

Moses’s last song to the children of Israel is as profound as it is lengthy, but this being his parting words to those he watched after for over forty years, you would expect no less. There is much to break down when it comes to song, such as the interesting mentions of the Rock, and how Yeshua is referred to as a rock or stone, but that is a topic for another time. 

Moses gives this song, most likely inspired and directed by Elohim, as he prefaces the song with the following, and when he starts singing it is from the perspective of Yah.

“For I know that after my death you shall do very corruptly and turn aside from the way which I have commanded you. And evil shall come to you in the latter days, because you do what is evil in the eyes of יהוה, to provoke Him through the work of your hands. So Mosheh spoke in the hearing of all the assembly of Yisra’ĕl the words of this song till their completion.” (Deuteronomy 31:29-30)

He knows, Yah knows, that Israel will eventually walk away from the instructions of the Most High. This song is not only prophetic in nature but is also a warning. Keeping the Torah keeps us in right standing with the Father, as our Messiah showed us in his own life. That’s why Moses closes the song with the following remark.

“And when Mosheh (Moses) ended speaking all these words to all Yisra’ĕl (Israel), he said to them, “Set your heart on all the words with which I warn you today, so that you command your children to guard to do all the Words of this Torah.” (Deuteronomy 32:45-46)

Now that we’ve read and have a generalized idea about what the song is stressing, why do you think they sing it in Revelation 15?

“And I saw like a sea of glass mixed with fire, and those overcoming the beast and his image and his mark and the number of his name, standing on the sea of glass, holding harps of Elohim. And they sing the song of Mosheh (Moses) the servant of Elohim, and the song of the Lamb, saying, “Great and marvelous are Your works, יהוה Ěl Shaddai (Almighty)! Righteous and true are Your ways, O Sovereign of the set-apart ones! “Who shall not fear You, O יהוה, and esteem Your Name? Because You alone are kind. Because all nations shall come and worship before You, for Your righteousnesses have been made manifest.” (Revelation 15:2-4)

We see the overcomers proclaiming that His ways, the Torah, are righteous and true; the same sentiments are expressed not only by Moses in his last song, but through all the writings, the prophets, and Messianic writings, which Revelation is a part of. With all that transpires from Deuteronomy up to Revelation, it becomes evident that Moses’s last song tells the entire story of Israel. How they will lose their way and be persecuted due to their own disobedience, but in the end, Yah will return to His people and save them from their strife. It is a song of redemption. Our Elohim knew that his people would not walk in righteousness; that’s why He has this warning and proclaims the end from the beginning.

“Remember the former events of old, for I am Ěl, and there is no one else – Elohim, and there is no one like Me, declaring the end from the beginning, and from of old that which has not yet been done, saying, ‘My counsel does stand, and all My delight I do.” (Isaiah 46:9-10)

Moses’s last song was not the only song the overcomers sang that day, but the song of the Lamb was also called to remembrance. This is most likely the song that transpires in Revelation 5.

“And when He took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls filled with incense, which are the prayers of the set-apart ones. And they sang a renewed song, saying, “You are worthy to take the scroll, and to open its seals, because You were slain, and have redeemed us to Elohim by Your blood out of every tribe and tongue and people and nation, and made us sovereigns and priests to our Elohim, and we shall reign upon the earth. And I looked, and I heard the voice of many messengers around the throne, and the living creatures, and the elders. And the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, “Worthy is the Lamb having been slain to receive power and riches and wisdom, and strength and respect and esteem and blessing!” And every creature which is in the heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying, “To Him sitting on the throne, and to the Lamb, be the blessing and the respect and the esteem and the might, forever and ever!” And the four living creatures said, “Amĕn!” And the twenty-four elders fell down and bowed before Him who lives forever and ever.” (Revelation 5:8-14)

The song of the Lamb and the song of Moses go hand in hand, as the song of Moses is a story of redemption; well, there can be no redemption without the Lamb. See my article titled “Redeeming the Bride” for more information. With this greater understanding, and even now, I believe there is still much to be understood with both songs, we can appreciate why the overcomers were singing both songs together. It also symbolizes how we cannot separate the Torah from the Messiah, as the overcomers are those possessing both.

“And they overcame him because of the Blood of the Lamb, and because of the Word of their witness, and they did not love their lives to the death.” (Revelation 12:11)

“And the dragon was enraged with the woman, and he went to fight with the remnant of her seed, those guarding the commands of Elohim and possessing the witness of יהושע Messiah” (Revelation 12:17)

I hope this article has edified you and encouraged you to do your own research. I pray that the Ruach Hakodesh guides you in your studies and leads you into all truth. Shalom. 

P.S.

Check out some of my books! Available in both print and Kindle versions. 

Examining The Life Book: A Thoughtful Exploration

 Last month, while working on my article about the Good News of the Messiah, I received a thoughtful gift from a Baptist church: a little booklet. Though the person who gave it to me had good intentions, they did not realize that I do not stand on the right side of the river (Christianity) nor on the left side (Judaism), but see myself being in the river with the Messiah. 

Appreciating the gesture, I took it upon myself to examine the contents of the booklet, especially in light of my recent article. I wanted to determine whether its teachings aligned with the true Good News and other biblical topics or if they veered towards a different interpretation, as Peter and Paul had warned about.

Biblical Cosmology

Not directly related to the gospel, but a topic worth discussing. At the outset of the book, it asserts: 

“In the Bible, God says that everything He made was good. From massive galaxies soaked with shiny stars…”

However, this modern interpretation of the scriptures deviates from the cosmological framework presented in the scriptures. I have authored several articles delving into the subject of Biblical Cosmology, which you can find and read here.

Critique Number 1

“Snakes can’t be trusted. Satan (an angel who was kicked out of heaven when he tried to take over)…”

Snakes cannot be entirely dismissed as untrustworthy creatures. While some associate snakes with evil, it is important to note that the Seraphim, a class of angels, are described as serpentine beings. Moreover, the presence of snakes on Noah's Ark indicates that they have a place in the natural order, sanctioned by Elohim. And as shown below, snakes have been used to exemplify Elohim’s power. 

“And יהוה spoke to Mosheh (Moses) and to Aharon (Aaron), saying, When Pharaoh speaks to you, saying, ‘Show a miracle for yourselves,’ then you shall say to Aharon (Aaron), ‘Take your rod and throw it before Pharaoh, and let it become a serpent.’ So Mosheh (Moses) and Aharon(Aaron) went in to Pharaoh, and they did so, as יהוה commanded. And Aharon (Aaron) threw his rod before Pharaoh and before his servants, and it became a serpent. But Pharaoh also called the wise men and the practices of witchcraft. And they, the magicians of Mitsrayim (Egypt), also did so with their magic. And they, each one, threw down his rod, and they became serpents. But the rod of Aharon (Aaron) swallowed up their rods.” (Exodus 7:8-12)

Elohim could have had the staff turn into any animal but he chose for it to become a snake.

“And the people spoke against Elohim and against Mosheh (Moses), “Why have you brought us up out of Mitsrayim (Egypt) to die in the wilderness? For there is no food and no water, and our being loathes this light bread.” And יהוה sent fiery serpents among the people, and they bit the people. And many of the people of Yisra’ĕl (Israel) died. Then the people came to Mosheh (Moses), and said, “We have sinned, for we have spoken against יהוה and against you. Pray to יהוה to take away the serpents from us.” So Mosheh (Moses) prayed on behalf of the people. And יהוה said to Mosheh (Moses), “Make a fiery serpent, and set it on a pole. And it shall be that everyone who is bitten, when he looks at it, shall live.” So Mosheh (Moses) made a bronze serpent, and put it on a pole. And it came to be, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.” (Numbers 21:5-9)

In this instance, Yah uses snakes to reprimand His people, and then instructs Moses to create a bronze serpent so that the people may be healed upon looking at it. Snakes are not evil, dangerous, sure, but they serve a purpose. Furthermore, in my article titled "Was the Serpent Really Satan?" I delve into the intricacies of the Hebrew term used in Genesis chapter 3, where the word 'Nahash' can also signify Seraphim. This exploration sheds light on the multifaceted nature of scriptural language and its potential for deeper interpretations. Additionally, I present evidence in the same article that suggests Hasatan (referring to Satan) has not been cast out of heaven at the time of the events in Genesis, as later biblical references, including those in Revelation, indicate he still retains access to heaven and even participates in heavenly conflicts.

Critique Number 2

“In that one bite, trust was shattered…as a result, evil (sin) entered into the perfect world.”

“Because of their sin, death entered the world.”

“Sin was now between them.”

As we progress on this journey, it becomes essential to clarify our terms, especially at the beginning of this book. The Life Book, however, has chosen to maintain a vague definition of sin. Although it acknowledges sin as a breach of trust, an embodiment of evil, and a path leading to death and separation from the Father, it does not precisely define what sin entails. This lack of definition leaves the concept of sin open to interpretation, a trend that can be found in many Christian works. 

To gain a deeper understanding of sin, we turn to the Bible, which clearly defines sin as the transgression of the Torah. The Torah represents the Father's set-apart instructions for righteous living, providing a path to follow that leads us to walk in His ways and receive His blessings.

“Everyone who commits sin also breaks the law (Torah); sin is the breaking of law (Torah).” (1 John 3:4)

Torah is the instructions for righteous living given by the Father.

“See, I have set before you today life and good, and death and evil,” in that I am commanding you today to love יהוה your Elohim, to walk in His ways, and to guard His commands, and His laws, and His right-rulings. And you shall live and increase, and יהוה your Elohim shall bless you in the land which you go to possess.” (Deuteronomy 30:15-16)

The very first command given, as recorded in the Bible, was not to eat from the tree of the knowledge of good and evil. This command highlights the importance of adhering to God's ways and avoiding disobedience. The last quote pulled for this section:

“Because the flood did not break the curse, sin and rebellion against God’s ways started all over again.”

Comes close to defining sin, but ultimately does not explain what the ways of Elohim are. Sin, the transgression of the Torah, led to separation from the Father and the introduction of death. As we continue on this exploration, we should seek to comprehend the significance of following Elohim's ways, which were outlined in the Torah, and understand the profound effects of sin on humanity and the world.

Critique Number 3

“God gave Moses 10 laws…”

It is crucial to dispel a common misconception propagated by some interpretations within Christianity. Yah indeed gave Moses more than just ten laws or commandments. A closer examination of Exodus chapter twenty reveals that Elohim spoke the Ten Words audibly for everyone to hear, not exclusively for Moses. However, the magnitude of this divine manifestation was so awe-inspiring that it overwhelmed the people, leading them to express fear and reluctance to hear further. 

“And all the people saw the thunders, the lightning flashes, the voice of the shophar, and the mountain smoking. And the people saw it, and they trembled and stood at a distance, and said to Mosheh, “You speak with us and we hear, but let not Elohim speak with us, lest we die.” And Mosheh said to the people, “Do not fear, for Elohim has come to prove you, and in order that His fear be before you, so that you do not sin.” So the people stood at a distance, but Mosheh drew near the thick darkness where Elohim was.” (Exodus 20:18-21)

Following the grand encounter with Elohim, Moses ascended the mountain and received additional instructions on how to live, beyond the Ten Words. It is essential to clarify that the notion of the "Ten Commandments" as a standalone entity is misleading. These statements are, in fact, integral to the marriage covenant forged between Yah and His people. In the scripture, they are not referred to as the "Ten Commandments" but rather as the words of the covenant.

“And he was there with יהוה forty days and forty nights. He did not eat bread and he did not drink water. And He wrote on the tablets the Words of the covenant, the Ten Words.” (Exodus 34:28)

It is essential to emphasize that the Ten Words are not to be viewed in isolation from the rest of the Torah. They should not be perceived as exclusively universal or moral commands, while the remaining parts of the Torah are considered archaic or less relevant, as some interpretations within Christianity might suggest. Instead, the Ten Words serve as a foundational expression, capturing the essence of the covenant between Yah and His people.

The rest of the Torah, comprising the detailed instructions and teachings, serves to elaborate on and provide practical application of these fundamental principles found in the Ten Words. Together, the entirety of the Torah forms a cohesive and comprehensive guide for righteous living, outlining the set-apart principles and precepts that underpin the covenantal relationship with Yah. It is through understanding and following both the essence of the Ten Words and the elaborations in the Torah that we gain a holistic perspective on how to live in alignment with Yah's will.

Critique Number 4

Yeshua’s Sacrifice

I have not included specific references in this passage as they would require listing several sentences. However, the references can be found in the following subsections: "Blood Payment" and "The Promise."

In line with observations about Christianity, it is evident that there is often a failure to fully comprehend or acknowledge the profound reasons behind Yeshua's coming, death, and subsequent role as the eternal high priest in the heavenly tabernacle. Regrettably, his sacrifice is frequently reduced to catchphrases that fail to encapsulate the entire essence of the verses they reference. For instance, the common phrase "He died to save you from your sins" only scratches the surface and does not fully capture the deep significance and multifaceted aspects of Yeshua's sacrifice.

It is vital to understand that Yeshua's primary mission was to seek and save the lost sheep of the house of Israel. This singular focus is of utmost importance in comprehending the purpose and scope of his ministry. 

“And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl (Israel).” (Matthew 15:24)

The reason behind this lies in the fact that the house of Israel was divorced. According to the Torah, once a wife is divorced and defiled by another, it becomes impossible for the former husband and wife to be remarried. This circumstance creates a significant barrier to reconciliation and restoration between them. 

“When a man takes a wife and shall marry her, then it shall be, if she finds no favor in his eyes because he has found a matter of uncoveredness in her, and he shall write her a certificate of divorce, and put it in her hand, and send her out of his house, and if she left his house and went and became another man’s wife, and the latter husband shall hate her and write her a certificate of divorce, and put it in her hand, and send her out of his house, or when the latter husband dies who took her to be his wife, then her former husband who sent her away is not allowed to take her back to be his wife after she has been defiled, for that would be an abomination before יהוה. And do not bring sin on the land which יהוה your Elohim is giving you as an inheritance.” (Deuteronomy 24:1-4)

As we know, Yah entered a covenantal marriage with Israel, forming a sacred bond. However, over time, the nation of Israel divided into two kingdoms, known as the house of Israel and Judah. Tragically, due to their continued disobedience and waywardness, Yah felt compelled to divorce the house of Israel. This unfortunate outcome resulted from their failure to uphold the covenant and follow His righteous ways. 

“And יהוה said to me in the days of Yoshiyahu (Josiah) the sovereign, “Have you seen what backsliding Yisra’ĕl (Israel) has done? She has gone up on every high mountain and under every green tree, and there committed whoring. “And after she had done all these, I said ‘Return to Me.’ But she did not return. And her treacherous sister Yehuḏah (Judah) saw it. “And I saw that for all the causes for which backsliding Yisra’ĕl (Israel) had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Yehuḏah (Judah) did not fear, but went and committed whoring too.” (Jeremiah 3:6-8)

This situation poses a significant predicament for the house of Israel because, according to the Torah, they are prohibited from being remarried (reentering the covenant) with Yah. However, there is a crucial aspect to consider—this prohibition only lasts as long as the former husband is alive. In other words, the barrier to reconciliation and return for the house of Israel exists only within a specific time frame while the former husband is still alive. This distinction provides a glimmer of hope for their eventual reconciliation with Yah. 

“Or do you not know, brothers – for I speak to those knowing the Torah – that the Torah rules over a man as long as he lives? For the married woman has been bound by Torah to the living husband, but if the husband dies, she is released from the Torah concerning her husband. So then, while her husband lives, she shall be called an adulteress if she becomes another man’s. But if her husband dies, she is free from that part of the Torah, so that she is not an adulteress, having become another man’s. So my brothers, you also were put to death to the Torah through the body of Messiah, for you to become another’s, the One who was raised from the dead, that we should bear fruit to Elohim.” (Romans 7:1-4)

Yeshua, the husband to both Israel and Judah, made the ultimate sacrifice by giving his life to pave the way for the house of Israel's reconciliation with the Father (Read "Redeeming the Bride" to learn more). This was the primary purpose of Yeshua's coming—to provide a path for the house of Israel to return to the divine fold. Through enduring trials and challenges, Yeshua became a High Priest who can genuinely empathize with humanity, understanding our struggles and weaknesses. His role as the compassionate High Priest is a testament to his love and devotion in guiding us back to the Father. 

“For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin.” (Hebrews 4:15)

Regarding the role of High Priest, it is crucial to recognize that Yeshua is currently fulfilling that position in the heavens. However, this aspect is often overlooked by many people. Throughout history, the priesthood has consistently carried the burden of the people's sins, and this is precisely what Yeshua has done and continues to do for the covenanted community.

As the ultimate High Priest, Yeshua bears the weight of our sins, interceding on behalf of the faithful. His sacrificial act and ongoing role as the High Priest offer redemption and atonement, exemplifying his unwavering dedication to those who have entered a covenant with the Father.

 “Because the Lĕwites shall do the service of the Tent of Appointment, so they themselves bear their crookedness. A law forever, throughout your generations: that among the children of Yisra’ĕl they are to have no inheritance.” (Numbers 18:23)

“He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses. Therefore, I give Him a portion among the great, and He divides the spoil with the strong, because He poured out His being unto death, and He was counted with the transgressors, and He bore the sin of many, and made intercession for the transgressors.” (Isaiah 53: 11-12)

Yeshua holds the esteemed position of the King High Priest of Israel, and the remarkable aspect is that anyone can become a part of Elohim's kingdom. Does not matter if you were born a gentile, you can die a Hebrew, with Yeshua as your Master.

As always, I encourage you to test everything, including these teachings, and may the Ruach Hakodesh (the Holy Spirit) guide you into all truth.

P.S.

Check out some of my books! Available in both print and Kindle versions.

The Link Between the Lost Tribes of Israel and the People of Wales: An Unexpected Discovery

 

It’s remarkable the kind of information one can come across when doing some research. Investigating one topic can, and in this case, lead to an unexpected area. One that I never even thought to question. I do not remember how I came to explore the possibility of King Arthur being a real historical figure. I do, however, recall in college taking an origin of medieval Britain class, and the professor stating that King Arthur was more than likely the son of a retired Roman soldier who held off Saxon invasions. My findings on King Arthur are for another time, but it was during this that I uncovered both primary and secondary sources attesting that the people of Wales belong to one of the lost ten tribes of Israel. 

From Assyrian Captivity to Troy and the British Isles 

This may sound preposterous, but it could be a possibility, and I believe the records make for a persuasive argument. Alan Wilson contends that some of the Israelites, to what capacity is unknown, were relocated to the city of Troy following the Assyrian captivity. 

“And the sovereign of Ashshur (Assyria) went through all the land, and went up to Shomeron (Samaria) and besieged it for three years. In the ninth year of Hoshĕa, the sovereign of Ashshur (Assyria) captured Shomeron (Samaria) and exiled Yisra’ĕl (Israel) to Ashshur (Assyria), and settled them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the cities of the Medes.” (2 Kings 17:5-6)

Some researchers/ historians support the idea that it is likely that, following the fall of Troy, the occupants of the city fled to the Island of Britain. The man who led the refugees was none other than Brutus of Troy, who, according to legend, became the first King of Britain. It is from Brutus that the Island supposedly got its name, and is the reason why the people became known as Britons. Historian Bernard Jones, in his book The Discovery of Troy and its Lost History, details why he believes, among other things, that there is historical evidence that the British people, in part, are descendants of the Trojans. 

If it’s possible that a portion of the tribes of Israel was sent to Troy following their captivity, then it might be the case that some of them traveled with Brutus to Britain. Humor me, if you will, and let’s say they were because the following information leads me to believe there might be some validity to these claims. 

Early Conversion of the Celtics 

The people who lived in Wales before and after the Roman occupation of Britannia (Britain) were known as the Celts. You may be familiar with them, and I have spoken of them in my post “Pagan Holidays, Halloween.” It appears to be the case that the Celtics had a blended form of religion, utilizing Druidism and Biblical themes. 

“Welsh were Gnostic Christians from around 58 A.D.” (Wilson, Alan, and A. T. Blackett. Artorius Rex Discovered. Cardiff: King Arthur Research, 1986. Pg.8)

58 AD or CE is very early on and vastly sooner than the time of St. Augustine’s arrival, who is credited with converting the island to Catholicism. Wilson and Blackett’s statements are supported by the Old English Chronicles.

“Meanwhile these islands…received the beams of light…that is…Christ…at the latter part, as we know, of the reign of Tiberius Caesar.” (Giles, J. A. Six Old English Chronicles, of Which Two Are Now First Translated from the Monkish Latin Originals: Ethelwerd's Chronicle, Asser's Life of Alfred, Geoffrey of Monmouth's British History, Gildas, Nennius, and Richard of Cirencester. London: George Bell & Sons, 1882. Pg. 302)

Tiberius reigned from 14 CE to 37 CE, Yeshua was crucified in the year 33 CE.  That leaves just 5 years from the time of Yeshua’s ascension back into Heaven and the end of Tiberius’ reign. It is speculated that either Paul or Peter, if not both, went to Britain to spread the good news. That’s quite a journey and seems rather expedited as well. For Yeshua told his disciples to,

Yeshua sent these twelve out, having commanded them, saying, “Do not go into the way of the nations, and do not enter a city of the Shomeronim, but rather go to the lost sheep of the house of Yisra’ĕl (Israel).” (Matthew 10:5-6)

 They were first to go to where the lost sheep of the house of Israel were. This is a bit problematic, as no one knows if they belong to one of the lost ten tribes, at least not now. It could be, however, that the disciples knew of possible locations where the tribes could have been scattered, thus their reason to travel to the British Isles so soon.

The Hebraic Traditions followed by the Celtic Church 

According to historical records, the Celtic Church fervently resisted the Catholic Church’s attempts to convert the people. It appears the early Celtic Church had strong ties to Torah, which could be due to Peter and Paul teaching them the way.

“Biblical Law began to be introduced into the civil realm. In 432 Patrick wrote Liber Ex Lege Moisi (Book of the Law of Moses), which was applied by local chieftains or kings throughout Ireland.” (The Origin of Common Law, in America’s Providential History by Mark Beliles & Stephen McDowell p.39-41)

Having been taught the true way to follow the Messiah, the Celtic people started to keep Torah as they sought to be imitators of Yeshua. 

“The shared elements include the keeping of the Saturday Sabbath, tithing, the definition of "first fruits'' and offerings, the establishment of walled precincts for the priestly/monastic families, inheritance of religious office, and fasting and dietary restrictions…Other scholarship suggests that Irish Churchmen of the seventh and eighth centuries actually considered themselves to be Priests and Levites, as defined under Old Testament law.” (Leslie Hardinge "The Celtic Church in Britain", London, 1972, quoted and summarised by Deborah K. E. Crawford, "St. Joseph In Britain: Reconsidering The Legends. Part 2", Folklore 105 (1994): 51-59)

“...the prominence of Hebrew features in Irish canon law collections (including Biblical cities of Refuge and Jubilee Years) together with Mosaic prohibitions on diet and injunctions on tithes...There was also a Hebrew treatment of the sanctuary ...and finally there were many Hebrew words occurring in cryptographic monastic Irish works such as Hisperica Famina.” (Mrs. Winthrop Palmer Boswell, "The Roots of Irish Monasticism", California, 1969.)

“Mosaic parallelisms found amongst early Celtic Christians include the prohibition of sex in the menstrual period and after birth, also ritual animal slaughter was kept, and usury was prohibited…Old Testament Biblical injunctions were generally regarded as binding... Members of the Celtic Church were suspected by the Roman Catholics of Judaizing and its members in Scotland were accused of really being Jews.” (Baigent, Leigh, & Lincoln. "The Messianic Legacy", 1986, 1987 U.K.) Though if the Celtics were part of the house of Israel, they would not be Jews but Hebrews, for further clarification check out “Israel and Judah”. 

An Intriguing Possibility 

If all of this is true, that some portions of the lost tribes were sent to Troy and then left with Brutus to settle the British Isles, that Peter and Paul traveled to the Isles because they knew some lost sheep from the house of Israel lived there, and following Peter and Paul’s visit the Celtic people remember who they were and started to follow Yeshua Messiah in Torah obedience. Then it does cause one to wonder why the official history is taught so differently from what actually happened. 

Acts Chapter 29

After reading that subheading, you might have opened up your Bible to discover that Acts stops at chapter 28 (unless you're using the Cepher version of the Bible). However, in recent years, a document was found containing the 29th chapter of Acts. Known as the Sonnini Manuscript, named after Charles Nicolas Sigisbert Sonnini de Manoncourt, a French nobleman and naturalist who was raised in Jesuit education. Acts 29 was found with his other writings detailing his journeys in Greece and the Ottoman Empire in modern-day Turkey, along with a document from the Sultan allowing Sonnini to travel in the Ottoman Empire. Sonnini’s copy of Acts 29 came from an ‘original’ Greek version of Acts 29 that was housed in the Archives at Constantinople (modern-day Istanbul). 

The major thing I want to go over, and why it applies to this article, is that Acts 29 details Paul’s journey to the British Isles to visit with the druids. These people, Paul claimed to be a member of the lost sheep of the House of Israel, corroborating the aforementioned sources.  

“And Paulos, full of the blessings of Mashiach, and abounding in the spirit, departed out of Rome, determining to go into Spain, for he had a long time proposed to journey thitherward, and was minded also to go from thence to Britain. For he had heard on Phoenicia that certain of the children Yisrael, about the time of the Assyrian captivity, had escaped by sea to "The Isles afar off" as spoken of by the Prophet (Esdras), and called by the Romans – Britain. And the Adonai commanded the Good News to be Proclaimed far hence to the Gentiles (nations), and to the Lost Sheep of the House of Yisrael.” (Acts 29:1-3)

 This is the exact mission Yeshua gave his disciples, and Paul, to go out to those who had been divorced, the House of Israel, and let them know that a way was made for redemption (Redeeming the Bride, Israel and Judah). And as this message spread across the land, even those of gentile birth would hear the good news, and so be given a chance to enter into covenant with Yah Elohim.    

“And they departed out of Spain, and Paulos and his company, finding a ship in Armorica sailing to Britain, they were therein, and passing along the south coast, they reached a port called Raphinus. Now, when it was voiced abroad that the apostle had landed on their coast, great multitudes of the inhabitants met him, and they treated Paulos courteously, and he entered in at the east gate of their city, and lodged in the house of an Hebrew and one of his own nation (tribe).”  (Acts 29:7-8)

Paul came from the tribe of Benjamin, which belongs to the House of Judah, informing us that both houses occupied land in Britain. Perhaps this is how Paul knew that some of the lost sheep of the House of Israel lived on the island? After delivering the message of the Kingdom, the druids came to speak with Paul face-to-face.

“And it shall come to pass that certain of the Druids came to Paulos privately, and showed by their rites and ceremonies that they were descended from Yehudim (from the tribe of Judah) which escaped from bondage in the land of Mitzrayim (Egypt), and the apostle believed these things, and he gave them the kiss of Shalom.” (Acts 29:13)

This makes the Druids distinct from those who arrived in Britain following Assyrian captivity, as the House of Judah was not taken by them, and the Druids point to leaving Egypt as their branching off moment. Are they the descendants of Zerah from the tribe of Judah who left the rest of Israel soon after the Exodus from Egypt? Is it possible that they moved to Greece, Troy, Gaul, before finally settling in Britannia? Whatever the case, they felt the need to prove to Paul that they were, in fact, from that line (tribe of Judah), and after witnessing their rites and ceremonies, Paul had concluded that they were telling the truth. 

All of this is rather exciting, as I feel there is something extremely important concerning the British Isles and Israel. It became the habitation for both Judah and Israel, and that’s not by coincidence, but why?  What mysteries are still waiting to be revealed? What piece(s) of history, long forgotten or hidden, are waiting to be (re)discovered?    

I hope this has sparked some interest in researching the matter for yourself. Continue to test all things, and may the Ruach Hakodesh lead you into all Truths.      

P.S.

Check out some of my books! Available in both print and Kindle versions.  

Understanding the Good News of Yeshua: A Deeper Look at His Teachings

 

What is the Good News of Yeshua?

There is a distinction that needs to be made between the Good News of Yeshua and the Good News about Yeshua. The Good News of Yeshua refers to the gospel he taught, while the Good News about Yeshua pertains to his coming, death, burial, resurrection, and his second coming. Today, I choose to focus on the Good News of Yeshua because most people are already aware of the Good News about him. By neglecting the gospel of Yeshua, we fail to understand the true Good news of the scriptures.

It is important to recognize that these two aspects are not one and the same. For many, the gospel is centered around the death, burial, and resurrection of Yeshua. However, this is not the Good News that Yeshua himself taught, as his disciples were caught off guard when he spoke about his impending death.

“And taking the twelve aside, He said to them, “See, we are going up to Yerushalayim (Jerusalem), and all that has been written by the prophets about the Son of Aḏam shall be accomplished. “For He shall be delivered up to the nations and shall be mocked and insulted and spat upon, “and having flogged Him they shall kill Him. And on the third day He shall rise again. But they understood none of this, and this word was hidden from them, and they did not know what was being said.” (Luke 18:31-34)

“And as they were coming down from the mountain, He ordered them not to relate to anyone what they saw, till the Son of Aḏam had risen from the dead. And they kept this matter to themselves, debating what the rising from the dead meant.” (Mark 9:9-10)

“And going from there they passed through Galil. And He did not wish anyone to know, for He was teaching His taught ones and said to them, “The Son of Aḏam is being delivered into the hands of men, and they shall kill Him. And having been killed, He shall rise the third day.” But they did not understand the word, and they were afraid to ask Him.” (Mark 9:30-32)

The disciples struggled to grasp the meaning of the Master's words, and it is worth noting that he chose to share this information with them privately, away from public knowledge. Several chapters later, Yeshua is depicted teaching the Good News, which implies that this message couldn't have been solely about his death, as mentioned earlier. 

“And it came to be, on one of those days, as He was teaching the people in the Set-apart Place and bringing the Good News, that the chief priests and the scribes, together with the elders, came up.” (Luke 20:1)

This is the same Good News that Yeshua himself instructed his disciples to go out and teach way back in Luke chapter 9. 

“And as for those who do not receive you, when you go out of that city, shake off the dust from your feet as a witness against them.” And going out they went through the villages, bringing the Good News and healing everywhere.” (Luke 9:5-6)

It would not be until chapter 18 that Yeshua disclosed his fate to his closest disciples, which further illustrates that the Good News Yeshua taught and told his disciples to teach was not about his death, burial, and resurrection. 

If the gospel Yeshua taught was not about his death, burial, and resurrection, then what was it? Well, according to the author of Hebrews, it was the very same Good News given to the people who left Egypt.

“For who, having heard, rebelled? Was it not all who came out of Mitsrayim (Egypt), led by Mosheh (Moses)? And with whom was He grieved forty years? Was it not with those who sinned, whose corpses fell in the wilderness? And to whom did He swear that they would not enter into His rest, but to those who did not obey? So we see that they were unable to enter in because of unbelief.” (Hebrews 3:16-19)

“Therefore, since a promise remains of entering into His rest, let us fear lest any of you seem to have come short of it. For indeed the Good News was brought to us as well as to them, but the word which they heard did not profit them, not having been mixed with belief in those who heard it.” (Hebrews 4:1-2)

We have received the very same Good News as those who were led out of Egypt, that being entering into a covenant with the almighty Elohim if we agree to do all that He says, i.e., keeping Torah. But take note that those in the wilderness did not profit from this because they did not trust in Elohim, as seen in the connection between rebellion, sin, disobedience, and unbelief.

“Since then it remains for some to enter into it, and those who formerly received the Good News did not enter in because of disobedience.” (Hebrews 4:6)

Yeshua Taught the Torah

We know that the Messiah taught a Torah observant lifestyle as evident in the following verses.

“Do not think that I came to destroy the Torah or the Prophets. I did not come to destroy but to complete. For truly, I say to you, till the heaven and the earth pass away, one yod or one tittle shall by no means pass from the Torah till all be done. “Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens. For I say to you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the reign of the heavens.” (Matthew 5:17-20)

Messiah himself said do not think he came to destroy the Torah, therefore do not let that thought enter your mind!

“Then יהושע spoke to the crowds and to His taught ones, saying, “The scribes and the Pharisees sit on the seat of Mosheh. Therefore, whatever they say to you to guard, guard and do. But do not do according to their works, for they say, and do not do.” (Matthew 23:1-3)

When the scribes and Pharisees sat in the seat of Moses, they taught the Torah, but they did not practice what they preached and instead upheld the oral torah, which we now know as the Talmud. For more examples, please check out my “Torah” page.

Let’s examine a few mentions in the writings of the disciples and apostles about the good news, and see if it aligns with our interpretation.

Peter on the Gospel

“Therefore, having girded up the loins of your mind, being sober, set your expectation perfectly upon the favor that is to be brought to you at the revelation of יהושע Messiah, as obedient children, not conforming yourselves to the former lusts in your ignorance, instead, as the One who called you is set-apart, so you also should become set-apart in all behavior, because it has been written, “Be set-apart, for I am set-apart.” And if you call on the Father, who without partiality judges according to each one’s work, pass the time of your sojourning in fear, Knowing that you were redeemed from your futile behavior inherited from your fathers, not with what is corruptible, silver or gold, but with the precious blood of Messiah, as of a lamb unblemished and spotless, foreknown, indeed, before the foundation of the world, but manifested in these last times for your sakes, who through Him believe in Elohim who raised Him from the dead and gave Him esteem, so that your belief and expectation are in Elohim. Now that you have cleansed your lives in obeying the truth through the Spirit to unfeigned brotherly love, love one another fervently with a clean heart, having been born again – not of corruptible seed, but incorruptible – through the living Word of Elohim, which remains forever, because “All flesh is as grass, and all the esteem of man as the flower of the grass. The grass withers, and its flower falls away, but the Word of Elohim remains forever.” And this is the Word, announced as Good News to you.” (1 Peter 1:13-25)

The divine word of Elohim is embodied in the Torah, His righteous instructions that guide us to live a life pleasing to Him. While the redemptive act of the Messiah's sacrifice and the shedding of his precious blood is indeed good news, it is important to understand that the Good News proclaimed by the Messiah, as mentioned by Peter, did not solely revolve around his death, burial, and resurrection. Rather, it focused on the proper path to the Father's heart, which is through the observance of the Torah. It is essential to recognize that Yeshua himself is the embodiment of the Torah in human form. This passage of scripture highlights Peter's message that we have been granted a fresh start. The old ways of living in the flesh are rendered obsolete for those who have been born again and are now willing and ready to live as obedient children. This transformation is indeed good news!

Paul’s Writings on the Good News

“But brothers, I make known to you the Good News, which I brought as Good News to you, which you also did receive, and in which you stand, through which also you are being saved, if you hold fast that word I brought as Good News to you. Otherwise, you have believed in vain. For I delivered to you at the first that which I also received: that Messiah died for our sins according to the Scriptures, and that He was buried, and that He was raised the third day, according to the Scriptures.” (1 Corinthians 15: 1-4)

The death, burial, and resurrection of the Messiah are undeniably good news, but it is crucial to understand why they hold such significance. They represent the starting point of the restoration process for the lost sheep of the House of Israel, as Yeshua himself affirmed. This pivotal event symbolizes the opportunity for reconciliation and redemption, offering hope and a way for the scattered Israelites to be brought back into a renewed covenant relationship with their Creator. 

“And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl (Israel).” (Matthew 15:24)

The Good News should not be understood through the lens of Christianity's perception, where the death of the Messiah is seen as a license to live according to personal preferences. It is not about selectively following certain commandments while dismissing others as archaic or coming from an angry deity. Rather, the Good News is intertwined with the gathering of the lost sheep, a process made possible by the death of the Messiah (bringing redemption to the Bride). This concept is echoed by Paul, who mentions it in the following passage: 

“Therefore, remember that you, once nations in the flesh, who are called ‘the uncircumcision’ by what is called ‘the circumcision’ (the pharisees) made in the flesh by hands that at that time you were without Messiah, excluded from the citizenship of Yisra’ĕl and strangers from the covenants of promise, having no expectation and without Elohim in the world. But now in Messiah יהושע you who once were far off have been brought near by the blood of the Messiah. For He is our peace, who has made both one, and having broken down the partition of the barrier.” (Ephesians 2:11-14)

What was the barrier? It was the understanding that the divorced House of Israel could not return while their husband was still alive (Redeeming the Bride). Gentiles were never prohibited from joining Israel, as there are numerous examples in the Tanach (Grafted In). However, the divorced Israelites, who were separated from Elohim, faced a specific barrier. This is why the Good News that Paul refers to a few verses later is rooted in the prophecy that healing and restoration would come to all of Israel. 

“And having come, He brought as Good News peace to you who were far off, and peace to those near.” (Ephesians 2:17)

“I have seen his ways, but now I heal him, and I lead him, and restore comforts to him and to his mourners, creating the fruit of the lips: peace, peace to him who is far off and to him who is near,” said יהוה, “and I shall heal him.” (Isaiah 57:18-19)

With all this in mind, let us read Paul’s warning about accepting a false gospel, and ruminate on what that could be.

“For, indeed, if he who is coming proclaims another יהושע, whom we have not proclaimed, or if you receive a different spirit which you have not received, or a different Good News which you have not accepted, you put up with it well enough!” (2 Corinthians 11:4)

“I marvel that you are so readily turning away from Him who called you in the favor of Messiah, to a different ‘Good News,’ which is not another, only there are some who are troubling you and wishing to pervert the Good News of Messiah. However, even if we, or a messenger out of heaven, bring a ‘Good News’ to you beside what we announced to you, let him be accursed. As we have said before, and now I say again, if anyone brings a ‘Good News’ to you beside what you have received, let him be accursed.” (Galatians 1:6-9)

Furthermore, the gospel preached by the Christian Church often promotes a message of disobedience through the lens of the Messiah's death. Moreover, they tend to vehemently criticize those who choose to follow Yeshua by obeying the Torah and living in accordance with the Father's will. The gospel they proclaim cannot be actively obeyed but is rather centered around a belief system (e.g., believing in Jesus Christ and his sacrifice for one's sins is all there is). However, the true Good News encompasses both belief and action. As demonstrated throughout this article, and finally with Paul and Peter themselves, the genuine Good News of the Kingdom of Elohim involves active participation and obedience to the Father's commands..

“In flaming fire taking vengeance on those who do not know Elohim, and on those who do not obey the Good News of our Master יהושע Messiah.” (2 Thessalonians 1:8)

“Because it is time for judgment to begin from the House of Elohim. And if firstly from us, what is the end of those who do not obey the Good News of Elohim?” (1 Peter 4:17)

Continue to test all things, including this article, and I pray that the Ruach Hakodesh leads you into all truth.

P.S.

Check out some of my books! Available in both print and Kindle versions.

Exploring the Sinai Covenant and the Renewed Covenant

 

For many, this question will seem a no-brainer, as many teachers/leaders proclaim that we are in the renewed covenant. Yet, when I study this topic, I come away with a different perspective. When I began following Messiah Yeshua in Torah, the renewed/ new covenant was one of the first things I researched. Despite it being one of my early research projects, I haven’t shared it here on Red Pill Messianic. 

While there are many covenants in the Bible, the word covenant means an agreement. When speaking about The Covenant, most people tend to be referencing the covenant that establishes Elohim’s people. It is this covenant that I will be exploring today, first breaking down what the covenant is (also known as the Sinai covenant or the ‘old’ covenant), and afterward covering the renewed covenant.

The Sinai Covenant

“For they set out from Rephiḏim, and had come to the Wilderness of Sinai, and camped in the wilderness. So Yisra’ĕl (Israel) camped there before the mountain. And Mosheh went up to Elohim, and יהוה called to him from the mountain, saying, “This is what you are to say to the house of Ya‛aqoḇ (Jacob), and declare to the children of Yisra’ĕl(Israel): ‘You have seen what I did to the Mitsrites(Egyptians), and how I bore you on eagles’ wings and brought you to Myself. ‘And now, if you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine – ‘and you shall be to Me a reign of priests and a set-apart nation.’ Those are the words which you are to speak to the children of Yisra’ĕl(Israel).” (Exodus 19:2-6)

“And it shall be, if you diligently obey the voice of יהוה your Elohim, to guard to do all His commands which I command you today, that יהוה your Elohim shall set you high above all nations of the earth.” (Deuteronomy 28:1) 

The covenant made at Mount Sinai was between Yah and the House of Israel (Here meaning all twelve tribes, as all are present). The agreement hinges on the people obeying Yah, which is His Torah (instructions), and if they do, then they will be accepted as His people. It’s important to note that this is not the first time the Torah was given; to learn more, please see my article titled “Torah before Mount Sinai”. That means, Adam and Eve, Enoch, Noah, and Abraham, were all expected to obey the Father and if they didn’t, then they were punished, as is the case for Adam and Eve being exiled from the garden. With this understanding, and given the context of the Israelites being freed from Egypt after hundreds of years of slavery, Sinai is the perfect place and time to bring up the covenant. The Israelites probably forgot the ways of the Most High after several generations of being in Egypt.  Later on, we see Ruth, a natural-born Moabite, making the same vow so that she might be counted among Elohim’s people.

“But Ruth said, “Do not urge me to leave you, or to go back from following after you. For wherever you go, I go; and wherever you stop over, I stop over. Your people are my people, and your Elohim is my Elohim.” (Ruth 1:16)

By declaring that Yah will be her Elohim, she’s affirming to diligently obey His voice and to do all that He commands. For there is no other way to enter into that covenant, remember the language used during the giving of the covenant. If you obey the Voice of Yah, then you shall be His people, and Ruth agrees to those conditions. 

The Renewed Covenant

“See, the days are coming,” declares יהוה, “when I shall make a renewed covenant with the house of Yisra’ĕl(Israel) and with the house of Yehuḏah(Judah), not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim(Egypt), My covenant which they broke, though I was a husband to them,” declares יהוה. “For this is the covenant I shall make with the house of Yisra’ĕl(Israel) after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. “And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.” (Jeremiah 31:31–34)

There are two key elements of the renewed covenant that should be pointed out. First, the covenant is only between Yah, the House of Israel, and the House of Judah. Eventually, the two houses will be made one once again (also tethered to the renewed covenant). For more information, please see my article titled “Israel and Judah”. Secondly, the Torah gets written on the hearts of His people. How this covenant is not like the one He made at Sinai is that where the original covenant relied upon us to learn and teach the Torah. The renewed covenant has the Torah written on the heart; in essence, it becomes second nature to the Israelites. There will be no need to teach the Torah to others, as they will all intrinsically know it.

This aspect, having the Torah written on the heart and not having to learn/teach it to others, is an indicator that the renewed covenant has not taken place yet. We still have to learn the Torah and teach it to others. Furthermore, in Ezekiel, we have the same covenant being discussed with the added information that all who are scattered will be brought back. This has not happened yet and is directly tied to the renewed covenant.

“And I shall take you from among the nations, and I shall gather you out of all lands, and I shall bring you into your own land. “And I shall sprinkle clean water on you, and you shall be clean – from all your filthiness and from all your idols I cleanse you. “And I shall give you a new heart and put a new spirit within you. And I shall take the heart of stone out of your flesh, and I shall give you a heart of flesh, and put My Spirit within you. And I shall cause you to walk in My laws and guard My right-rulings and shall do them. “And you shall dwell in the land that I gave to your fathers. And you shall be My people, and I shall be your Elohim.” (Ezekiel 36:24-28)

The book of Baruch corresponds with Ezekiel.

“Yet you have dealt with us, Yah our Elohim, in all your kindness and in all your great compassion, as you spoke by your servant Moses on the day when you commanded him to write your law in the presence of the people of Israel, saying, “If you will not obey my voice, this very great multitude will surely turn into a small number among the nations, where I will scatter them. For I know that they will not obey me, for they are a stiff-necked people. But in the land of their exile they will come to themselves and know that I am Yah their Elohim. I will give them a heart that obeys and ears that hear; they will praise me in the land of their exile, and will remember my name and turn from their stubbornness and their wicked deeds; for they will remember the ways of their ancestors, who sinned before Yah. I will bring them again into the land that I swore to give to their ancestors, to Abraham, Isaac, and Jacob, and they will rule over it; and I will increase them, and they will not be diminished. I will make an everlasting covenant with them to be their Elohim and they shall be my people; and I will never again remove my people Israel from the land that I have given them.” (Baruch 2:27–35)

As mentioned earlier, the renewed covenant is also characterized by the two houses becoming one. To add, in the renewed covenant, the Israelites no longer sin (Torah is written on their hearts), David (Most likely referencing Yeshua, as he is also called a son of David) is made king over Israel, there will be peace in the land, and Elohim will establish His set-apart place among them.  

“And speak to them, ‘Thus said the Master יהוה, “See, I am taking the children of Yisra’ĕl from among the nations, wherever they have gone, and shall gather them from all around, and I shall bring them into their land. “And I shall make them one nation in the land, on the mountains of Yisra’ĕl(Israel). And one sovereign shall be sovereign over them all, and let them no longer be two nations, and let them no longer be divided into two reigns. “And they shall no longer defile themselves with their idols, nor with their disgusting matters, nor with any of their transgressions. And I shall save them from all their dwelling places in which they have sinned, and I shall cleanse them. And they shall be My people, and I be their Elohim, while Dawiḏ(David) My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall do them. “And they shall dwell in the land that I have given to Ya‛aqoḇ(Jacob) My servant, where your fathers dwelt. And they shall dwell in it, they and their children and their children’s children, forever, and My servant Dawiḏ(David) be their prince forever. “And I shall make a covenant of peace with them – an everlasting covenant it is with them. And I shall place them and increase them, and shall place My set-apart place in their midst, forever. “And My Dwelling Place shall be over them. And I shall be their Elohim, and they shall be My people.” (Ezekiel 37:21–27)

None of what we just read has occurred yet, and would take some mental gymnastics to make it fit with the notion that the renewed/new covenant is in effect. What about in the Messianic and Apostolic writings, is there any information on the renewed covenant that might be gleaned from its pages? 

Messianic Writings on the Renewed Covenant

“And as they were eating, יהושע took bread, and having blessed, broke and gave it to the taught ones and said, “Take, eat, this is My body.” And taking the cup, and giving thanks, He gave it to them, saying, “Drink from it, all of you. “For this is My blood, that of the renewed covenant, which is shed for many for the forgiveness of sins. “But I say to you, I shall certainly not drink of this fruit of the vine from now on till that day when I drink it anew with you in the reign of My Father.” (Matthew 26:26-29)

Yeshua plays a major role in ushering in the renewed covenant, and afterward, when it’s fully enacted. Yeshua said he was sent only for the lost sheep of the house of Israel; he had to redeem them, and the only way he could was through death. That’s because of the Torah instructions concerning a man and his wife; after Israel was divorced and played the harlot, there was no other way to bring them back. For more information, please see my article “Redeeming the Bride.” Yeshua also takes on the role of mediator in the covenant, as described in Hebrews.

“But now He has obtained a more excellent service, inasmuch as He is also Mediator of a better covenant, which was constituted on better promises. For if that first covenant had been faultless, then no place would have been sought for a second. For finding fault with them, He says, “See, the days are coming,” says יהוה, “when I shall conclude with the house of Yisra’ĕl(Israel) and with the house of Yehuḏah(Judah) a renewed covenant, not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim(Egypt), because they did not continue in My covenant, and I disregarded them,” says יהוה. “Because this is the covenant that I shall make with the house of Yisra’ĕl(Israel) after those days, says יהוה, giving My laws in their mind, and I shall write them on their hearts, and I shall be their Elohim, and they shall be My people. “And they shall by no means teach each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ because they all shall know Me, from the least of them to the greatest of them. “Because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember.” By saying, ‘renewed,’ He has made the first old. Now what becomes old and growing aged is near disappearing.” (Hebrews 8:6-13)

What are the better promises in the renewed covenant? Israel and Judah becoming one and never separating again, Elohim’s people will inherit the land promised to their forefathers and never to be cast out again, Elohim’s people will no longer sin, the Torah is written on Elohim’s people, Elohim will set His place among His people forever, Yeshua will be the forever King over Israel, and there will be peace for Yah’s people. At the end, Paul is simply stating that the renewed covenant is on its way, as the first is laid to rest when the renewed version starts.  

I know there are many ministers out there, even Messianic/ Hebrew ones, who believe and teach we are in the renewed covenant. While I do think it’s important to know which covenant is standing, although entry is essentially the same, I don’t think it should be a point of division. The population of Hebrews is small, and we do not need to be divided spiritually, as many of us are physical. I implore everyone to do their own research and test everything, including this article. May the Ruach Hakodesh be your guide to all truth.

P.S.

Check out some of my books! Available in both print and Kindle versions.