Discovering Life Lessons from Elohim's Creation: The Mountain, Tree, and Rivers

 

Elohim’s creation is full of wonder, mystery, and if one is observant, the very mountains, trees, and rivers may teach you something. Not in the sense that they will speak to you in verbal form, but in a language nonetheless, you need only be attentive and contemplative.

“For since the creation of the world His invisible qualities have been clearly seen, being understood from what has been made, both His everlasting power and Mightiness…” (Romans 1:20)

His invisible qualities can mean a multitude of things, but for me, it’s the lessons that Elohim shares via the creation. In a way, it has taken the place of a mentor. I still watch and listen to several different teachers, but for years now, I have been without a mentor. If you’ve never experienced that type of relationship, it’s hard to imagine the whole that is left when a mentor departs. I think it’s how the disciples felt when Yeshua left them, albeit it must have felt much more amplified. What I have written down below are a few lessons accompanied by corresponding Scripture. I hope you find some wisdom or benefit in them. 

Yah Speaks Through His Creation

Observe how the mountain does not bow to the wind; it remains calm and fixated. Now, notice how a tree sways and gives with the wind. It does not struggle against the wind but uses the wind to either cast off old branches or to spread its seed. Finally, watch the many rivers that flow down the mountain. Some faster and some slower, yet all reach the bottom in due time. 

Observation Notes

The Mountain- At times, we must be like the mountain, strong, independent, unmoving, and reserved. For example, when you set boundaries with someone, you must maintain them, or they will test your limits to find a way through. Think of them as being the wind; they push and conjure up a mighty gust, but you are planted and are unbendable. Upon your sharp resolution, their attempts will fall by the wayside. 

“Have I not commanded you? Be strong and courageous. Do not be afraid, nor be discouraged, for יהוה your Elohim is with you wherever you go.” (Joshua 1:9)

The Tree- At times, we must emulate the tree, being flexible yet firm, pruning ourselves, and maximizing effectiveness. Learn to use opposition to either cast off negative aspects of your character or to grow and spread your utility. In life, we will experience storms; we may lose our jobs or have a relationship come to a close. In these moments, we can use the turbulence caused by such scenarios to better ourselves. We can take losing the job to finally try that business idea we’ve been sitting on but never attempted because we were too comfortable. In the same token, a breakup might reveal some nasty habits we have that need to be let go of. Use the storm, don’t let the storm use you. 

“And do not be conformed to this world, but be transformed by the renewing of your mind, so that you prove what is that good and well-pleasing and perfect desire of Elohim.” (Romans 12:2)

The Rivers-   Life is much like the rivers making their way down the mountain; it bends and flows at various speeds. But unlike the rivers, we are constantly comparing our progress to others. What good is this? Why say “When he was my age, he already did this and that.” Can one man’s journey be compared to another’s? If so, it should not be done in a competitive manner. You are the river, constantly moving to your end state, and there will be many obstacles along the way. Knowing this, do not stop at every rock along the way, for this will disrupt your flow. Do not wear yourself thin, becoming nothing more than a stream, unable to properly flow and provide aid to weary travelers. Likewise, do not become so full of yourself that you become a flood, destroying everything around you. A healthy river is not too small or too large, and it is not dammed up but flows continually and effortlessly.   

“Trust in יהוה with all your heart, And lean not on your own understanding;” (Proverbs 3:5)

Putting it All Together 

Life is all about growing and becoming the best version of ourselves. Our ideal state is to become like the Messiah, as Paul wrote to be imitators of him as he is of the Messiah. Being better today than we were yesterday is the epitome of self-development, and the tools to achieve this are all around us. The Bible, righteous leaders/teachers, and the very creation model. From the mountain, we learn what it means to be unflinching in the face of challenges. From the tree, how to use troubling times to benefit us. Last but not least, from the rivers, how we are all on our own path, and that we should focus on our own efficiency.    

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The Importance of Physical Fitness in the Body of Messiah

 

At one time, the human population’s survivability rested on its general fitness level. Hunters needed a healthy cardiovascular system to catch their prey. Farmers needed the endurance and strength to till the ground, making the landscape suitable for growing crops. Nomadic tribes needed strong, durable legs to walk miles at a time, and still have the energy to set up camp when they got to their destination. 

As technology progressed, our lives became easier, and with that ease, we adopted a sedentary lifestyle. We sit when we work (not all jobs but a fair amount), when we eat, watch TV, read books, play games, drive, etc. No longer are we forced to be fit to survive.  

Because being fit is no longer essential for living, people have viewed exercising as optional. A hobby that some people take up. But being physically active is necessary for living a healthy life. I know many older people who work out regularly and have great mobility. They also take way less medication than their counterparts. 

Keeping fit spiritually is important, and any serious follower of the Messiah will stay refined. But what about maintaining a healthy body through regular exercise? I believe, for the most part, that the body of Messiah is lacking in this area. As our bodies have become the dwelling place for the Set-Apart Spirit, we should take care to have a beautiful temple. This does not mean we must be star athletes, but being morbidly obese cannot be what the Father wants for us.

“Or do you not know that your body is the Dwelling Place of the Set-apart Spirit who is in you, which you have from Elohim, and you are not your own? For you were bought with a price, therefore esteem Elohim in your body and in your spirit, which are of Elohim.” (1 Corinthians 6:19-20)

While the Bible may not directly state or overemphasize the importance of fitness, there are several examples of people being physically strong or capable.

Tanak Examples of Fitness  

Noah Builds the Ark: 

“Make yourself an ark of gopherwood. Make rooms in the ark, and cover it inside and outside with a covering.” (Genesis 6:14)

“And He commanded Noah to make him an ark, that he might save himself from the waters of the flood. And Noah made the ark in all respects as He commanded him, in the twenty-seventh jubilee of years (year 1307), in the fifth week in the fifth year (on the new moon of the first month)” (Jubilees 5:22)  

Building such a large vessel requires considerable strength and endurance, and although he had some help, it took time. That does not take away from his physical conditioning being top-notch.

Jacob Wrestles the Messenger: 

“And Ya‛aqoḇ (Jacob) was left alone. And a Man wrestled with him until the breaking of day. And when He saw that He did not overcome him, He touched the socket of his hip. And the socket of Ya‛aqoḇ’s hip was dislocated as He wrestled with him. And He said, “Let Me go, for the day breaks.” But he said, “I am not letting You go until You have blessed me!” So He asked him, “What is your name?” And he said, “Ya‛aqoḇ (Jacob).” And He said, “Your name is no longer called Ya‛aqoḇ (Jacob), but Yisra’ĕl (Israel), because you have striven with Elohim and with men, and have overcome.” (Genesis 32:24-28)

Wrestling, let alone for long periods at a time, is very taxing and utilizes the entire body. If Jacob were not physically fit, he would not have been able to contend with the Messenger of Elohim.

David’s Mighty Men: 

“These are the names of the mighty men whom Dawiḏ (David) had: Yoshĕḇ-Bassheḇeth the Taḥkemonite, chief among the officers, he was Aḏino the Etsnite (Eznite), for eight hundred slain at one time.  And after him was El‛azar son of Doḏo, the Aḥoḥite, one of the three mighty men with Dawiḏ (David) when they taunted the Philistines who were gathered there for battle, and the men of Yisra’ĕl (Israel) had gone up. He arose and struck the Philistines until his hand was weary, but his hand clung to the sword, so יהוה brought about a great deliverance that day. And the people returned after him only to plunder. And after him was Shammah son of Aḡĕ the Hararite. And the Philistines had gathered into a company where there was a plot of ground covered with lentils, and the people fled from the Philistines. But he took his stand in the middle of the field, and delivered it, and struck the Philistines, and יהוה wrought a great deliverance.” (2 Samuel 23:8-12)

These three warriors not only possessed a mastery over the art of combat but also had the physical capabilities to do all that they did. Of course, they were blessed by Yah, but that does not mean they didn’t have to put the work in. A farmer may be blessed by Elohim, but the farmer still has to till the ground and plant the crops. 

This can be said for any soldier mentioned in the bible, or anytime the Hebrews had to travel long distances. To put into perspective the kind of endurance and strength that is required to be nomadic, get a hiking backpack, fill it up until it weighs 20-40lbs, and then walk 12 miles. Our ancestors maintained a good level of fitness, and those same sentiments carried over into the writings of the apostles.    

haBrit haHadasha (Messianic Writings/ New Testament) Examples of Fitness 

Paul’s Analogy: 

“Do you not know that those who run in a race indeed all run, but one receives the prize? Run in such a way as to obtain it. And everyone who competes controls himself in every way. Now they do it to receive a corruptible crown, but we for an incorruptible crown. Therefore I run accordingly, not with uncertainty. Thus I fight, not as one who beats the air. But I treat my body severely and make it my slave, lest having proclaimed to others, I myself might be rejected.” (1 Corinthians 9:24-27)

While this is not a literal example, the fact that Paul uses athletes to represent how we should live following Elohim’s will is significant. Furthermore, it would be difficult to understand the level of discipline necessary to run a race or fight without having some level of experience competing. I’ve done both, I’ve run mud runs, half-marathons, one marathon, and competed in martial arts tournaments. I know the overwhelming sensation of wanting to win, not to prove that I’m better than the others, but to prove to myself that I could endure till the end. Having a firsthand account, I’m able to appreciate and understand what Paul is saying in its entirety. So too can all those who have competed, with the hours of training and studying to enhance their abilities. It’s the same mindset I bring to following Yeshua Messiah, studying the word daily, researching, applying, spreading the good news, etc. 

Being self-disciplined enough to put your body through uncomfortable situations, such as exercising, can translate to having a more resolute stance in the faith. It also signals to others that those who follow the Messiah are healthy. Once again, I’m not saying we all need to be star athletes, but maintaining proper nutrition and exercise is something we all could use. Continue to test all things, and may the Ruach lead you into all truth.    

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The Importance of Following the Torah Always and Forever

 

When it comes to following Yeshua in Torah obedience, he wants us to give it our all, not 20%, 50%, but 100% of our effort. Likewise, Elohim wants us to keep all of the Torah that applies to us, not just keeping the commands we like or what Christianity or Judaism say we are to keep. In relation to giving Elohim our all and obeying all of the Torah, here are a few verses that instruct us to do so. 

All of the Torah

“Walk in all the ways which יהוה your Elohim has commanded you, so that you live and it be well with you. And you shall prolong your days in the land which you possess.” (Deuteronomy 5:33) 

“Hear, O Yisra’ĕl (Israel): יהוה our Elohim, יהוה is one! “And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your might.” (Deuteronomy 6:4-5)

“And now, Yisra’ĕl, what is יהוה your Elohim asking of you, but to fear יהוה your Elohim, to walk in all His ways and to love Him, and to serve יהוה your Elohim with all your heart and with all your being,” (Deuteronomy 10:12)

“And it shall be, if you diligently obey the voice of יהוה your Elohim, to guard to do all His commands which I command you today, that יהוה your Elohim shall set you high above all nations of the earth.” (Deuteronomy 28:1)

“Only, diligently guard to do the command and the Torah which Mosheh the servant of יהוה commanded you, to love יהוה your Elohim, and to walk in all His ways, and to guard His commands, and to cling to Him, and to serve Him with all your heart and with all your being.” (Joshua 22:5) 

“Only fear יהוה, and you shall serve Him in truth with all your heart, for consider what marvels He has done for you.” (1 Samuel 12:24) 

“Blessed are the perfect in the way, Who walk in the Torah of יהוה! Blessed are those who observe His witnesses, Who seek Him with all the heart!” (Psalms 119:1-2)

“Then you shall call on Me, and shall come and pray to Me, and I shall listen to you. And you shall seek Me, and shall find Me, when you search for Me with all your heart.” (Jeremiah 29:12-13)

“But the wrong, if he turns from all his sins which he has done, and he shall guard all My laws, and shall do right-ruling and righteousness, he shall certainly live, he shall not die.” (Ezekiel 18:21)

“And יהושע answered him, “The first of all the commands is, ‘Hear, O Yisra’ĕl, יהוה our Elohim, יהוה is one. ‘And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind, and with all your strength.’ This is the first command.” (Mark 12:29-30)

There are more verses I could have pulled, but even from this list, it is evident that we are to keep all the Torah (meaning what we can keep) with all our might. Next, we turn our attention to the Bible’s frequent use of always or forever when describing His Torah.

The Torah is Forever

“Oh, that they had such a heart in them, to fear Me and to guard all My commands always, so that it might be well with them and with their children forever!” (Deuteronomy 5:29) 

“And יהוה commanded us to do all these laws, to fear יהוה our Elohim, for our good always, to keep us alive, as it is today.” (Deuteronomy 6:24) 

“He is יהוה our Elohim, His right-rulings are in all the earth. Remember His covenant forever, The Word He commanded for a thousand generations, Which He made with Abraham, And His oath to Yitsḥaq (Isaac), And He established it to Ya‛aqoḇ (Jacob) for a law, To Yisra’ĕl (Israel) as an everlasting covenant,” (1 Chronicles 16:14-17)

“You are near, O יהוה, And all Your commands are truth. Of old I have known Your witnesses, That You have founded them forever.” (Psalms 119:151-152)

In this last verse, I will show details of how, even when the new heavens and new earth are formed, we will still be honoring the new moons and the Sabbath. Further illustrating that the Torah, the instructions of the Most High Elohim, is not simply going to vanish, but is going to be enjoyed for an eternity. 

“For as the new heavens and the new earth that I make stand before Me,” declares יהוה, “so your seed and your name shall stand. “And it shall be that from New Moon to New Moon, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה.” (Isaiah 66:22-23) 

I hope the aforementioned scriptures help to show you that Elohim wants us to obey Him fully and He wants us to do so always. If keeping the commandments is a new concept for you, check out my “Torah Related” tab, where you will find numerous posts that may help you on your journey. Continue to test all things, search out matters, and may the Ruach Hakodesh lead you into all truth. 

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Understanding the True Interpretation of Romans 13

 

Understanding Romans 13 may seem simple enough, for we’ve all seen churches use part of that chapter to encourage willing compliance with whatever secular authority is established in that particular country. However, could the conclusion that those who use this chapter, they really only use the first verse, be misapplying and misunderstanding what Paul is talking about? Using the foundation that begins the Bible, Torah, and how the scriptures define words, has led me to a completely different interpretation that is both sound and consistent with the rest of the Bible. 

The verse in question

“Let every being be in subjection to the governing authorities. For there is no authority except from Elohim, and the authorities that exist are appointed by Elohim.” (Romans 13:1)

The crux of the issue is which governing authorities Paul is talking about. When this verse is sectioned off from the previous and the following scriptures, it easily reads as if we are to obey whatever secular government. But this is where we must use the context for this verse and how it aligns with the rest of the Bible. First, is there any command in Torah to obey secular authority? No, there is not. That’s a big red flag that something is amiss with the usual interpretation, because if it’s not found in Torah and Paul is adding to it, then he would be a false prophet. 

“Do not add to the Word which I command you, and do not take away from it, so as to guard the commands of יהוה your Elohim which I am commanding you.” (Deuteronomy 4:2)

What about the rest of the scriptures, do we find examples of people disobeying the secular authority and being blessed for it? Yes, we do, and quite a few actually. 

Terah Disobeys Nimrod 

The first example I will present will be from the book of Jasher, I know some may not accept it as scripture, and I encourage every one of you to test it; even so, what I am quoting is acknowledged as a historical fact in the Jewish community. 

“And it was in the night that Abram was born, that all the servants of Terah, and all the wise men of Nimrod, and his conjurers came and ate and drank in the house of Terah, and they rejoiced with him on that night. And when all the wise men and conjurers went out from the house of Terah, they lifted up their eyes toward heaven that night to look at the stars, and they saw, and behold one very large star came from the east and ran in the heavens, and he swallowed up the four stars from the four sides of the heavens. And all the wise men of the king and his conjurors were astonished at the sight, and the sages understood this matter, and they knew its import. And they said to each other, This only betokens the child that has been born to Terah this night, who will grow up and be fruitful, and multiply, and possess all the earth, he and his children forever, and he and his seed will slay great kings, and inherit their lands.” (Jasher 8:1-4)

“And now our lord and king, behold we have truly acquainted thee with what we have seen concerning this child. If it seemeth good to the king to give his father value for this child, we will slay him before he shall grow up and increase in the land, and his evil increase against us, that we and our children perish through his evil. And the king heard their words and they seemed good in his sight, and he sent and called for Terah, and Terah came before the king. And the king said to Terah, I have been told that a son was yesternight born to thee, and after this manner was observed in the heavens at his birth. And now therefore give me the child, that we may slay him before his evil springs up against us, and I will give thee for his value, thy house full of silver and gold.” (Jasher 8:12-16)

“And Terah answered the king, saying, I beseech thee my lord and king to let thy servant speak a word before thee, and let the king hear the word of his servant, and Terah said, Let my king give me three days' time till I consider this matter within myself, and consult with my family concerning the words of my king; and he pressed the king greatly to agree to this. And the king hearkened to Terah, and he did so and he gave him three days' time, and Terah went out from the king's presence, and he came home to his family and spoke to them all the words of the king; and the people were greatly afraid. And it was in the third day that the king sent to Terah, saying, Send me thy son for a price as I spoke to thee; and shouldst thou not do this, I will send and slay all thou hast in thy house, so that thou shalt not even have a dog remaining. And Terah hastened, (as the thing was urgent from the king), and he took a child from one of his servants, which his handmaid had born to him that day, and Terah brought the child to the king and received value for him. And the Lord was with Terah in this matter, that Nimrod might not cause Abram's death, and the king took the child from Terah and with all his might dashed his head to the ground, for he thought it had been Abram; and this was concealed from him from that day, and it was forgotten by the king, as it was the will of Providence not to suffer Abram's death. And Terah took Abram his son secretly, together with his mother and nurse, and he concealed them in a cave, and he brought them their provisions monthly. And the Lord was with Abram in the cave and he grew up, and Abram was in the cave ten years, and the king and his princes, soothsayers and sages, thought that the king had killed Abram.” (Jasher 8:30-36)

Had Terah obeyed the rule of Nimrod, Abram would have died, and there would not have been Israel with his twelve sons. Yet Terah disobeyed the secular authority, and YHWH was with Abram. 

The Hebrew Midwives Disobeyed Pharaoh  

“Then the sovereign of Mitsrayim (Egypt) spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Pu‛ah, and he said, “When you deliver the Hebrew women, and see them on the birth-stools, if it is a son, then you shall put him to death, but if it is a daughter, then she shall live.” But the midwives feared Elohim, and did not do as the sovereign of Mitsrayim (Egypt) commanded them, and kept the male children alive. So, the sovereign of Mitsrayim (Egypt) called for the midwives and said to them, “Why have you done this, and kept the male children alive?” And the midwives said to Pharaoh, “Because the Hebrew women are not like the Mitsrian (Egyptian) women. For they are lively and give birth before the midwives come to them.” So, Elohim was good to the midwives, and the people increased and became very numerous. And it came to be, because the midwives feared Elohim, that He provided households for them.” (Exodus 1:15-21) 

The Hebrew midwives disobeyed the order of the pharaoh and were blessed by Elohim because the directive that was given was pure evil, it was not good, and that will come up later when we further read Romans chapter 13. 

Moses’ Mother Disobeyed the Pharaoh 

“And Pharaoh commanded all his people, saying, “Throw every son who is born into the river, and keep alive every daughter.” (Exodus 1:22)

“And a man of the house of Lĕwi (Levi) went and married a daughter of Lĕwi (Levi). And the woman conceived and bore a son. And she saw that he was a lovely child, and she hid him three months. And when she could hide him no longer, she took an ark of wicker for him, and coated it with tar and pitch, and put the child in it, and laid it in the reeds by the edge of the river. And his sister stood at a distance, to know what would be done to him. And the daughter of Pharaoh came down to wash herself at the river, and her young women were walking by the riverside. And when she saw the ark among the reeds, she sent her female servant to get it, and opened it and saw the child, and see, the baby wept. So, she had compassion on him, and said, “This is one of the children of the Hebrews.” (Exodus 2:1-6)

The mother of Moses disobeyed the edict that every male child should be drowned and hid her son. Clearly, this was the proper thing to do as Moses would later go on and then be the person Yah chose to lead the Israelites. 

Rehab Disobeyed the Sovereign of Jericho  

“And Yehoshua (Joshua) son of Nun secretly sent out two men from Shittim to spy, saying, “Go, see the land, and Yeriḥo (Jericho).” And they went, and came to the house of a woman, a whore, and her name was Raḥaḇ, and they lay down there. But it was reported to the sovereign of Yeriḥo (Jericho), saying, “See, men from the children of Yisra’ĕl (Israel) have come here tonight to search out the land.” And the sovereign of Yeriḥo (Jericho) sent to Raḥaḇ, saying, “Bring out the men who have come to you, who have entered your house, for they have come to search out all the land.” But the woman had taken the two men and hid them. So she said, “The men came to me, but I did not know where they were from. “Then it came to be as the gate was being shut, when it was dark, that the men went out. I do not know where the men went. Pursue them quickly, so that you overtake them.” But she had brought them up to the roof and hidden them with the stalks of flax, which she had laid out on the roof. And the men pursued them by the way to the Yardĕn (Jordan), to the fords. And they shut the gate afterwards as soon as the pursuers had gone out. And before they lay down, she came up to them on the roof, and she said to the men, “I know that יהוה has given you the land, and that the fear of you has fallen on us, and that all the inhabitants of the land melt away because of you. “For we have heard how יהוה dried up the water of the Sea of Reeds for you when you came out of Mitsrayim (Egypt), and what you did to the two sovereigns of the Amorites who were beyond the Yardĕn (Jordan), Siḥon (Seon) and Oḡ, whom you put under the ban. “And when we heard, our hearts melted, and there was no spirit left in anyone because of you, for יהוה your Elohim, He is Elohim in the heavens above and on earth beneath. “And now, please swear to me by יהוה, since I have shown you loving-commitment, that you also show loving-commitment to my father’s house, and shall give me a true token, and shall spare my father, and my mother, and my brothers, and my sisters, and all that they have, and shall deliver our lives from death.” And the men said to her, “Our lives for yours, if you do not expose this matter of ours, then it shall be, when יהוה has given us the land, that we shall treat you in loving-commitment and truth.” So she let them down by a rope through the window, for her house was on the city wall and she dwelt on the wall. And she said to them, “Go to the mountain, lest the pursuers come upon you. And you shall hide there three days, until the pursuers have returned, and afterwards go on your way.” And the men said to her, “We are released from this oath of yours which you have made us swear, unless, when we come into the land, you bind this line of scarlet cord in the window through which you let us down, and unless you bring your father, and your mother, and your brothers, and all your father’s household to your own home. “And it shall be that anyone who goes outside the doors of your house into the street, his blood is on his own head, and we are innocent. And anyone who is with you in the house, his blood is on our head if a hand is laid on him. “And if you expose this matter of ours, then we shall be released from your oath which you made us swear.” And she said, “Let it be according to your words.” And she sent them away, and they went. And she bound the scarlet cord in the window. So they left and came to the mountain, and stayed there three days until the pursuers returned. And the pursuers sought them in all the way, but did not find them. Then the two men returned and came down from the mountain, and passed over. And they came to Yehoshua son of Nun, and related to him all that had befallen them.” (Joshua 2: 1-23)

Rehab disobeyed the ruling secular authority and helped the Israelite spies and this went well with her in the end. 

The Maccabean Rebellion

The Maccabean rebellion is our next example, and I believe it’s best to read those books in their entirety, but if you would like, you could read my articles “The Story of Hanukkah” and “Remembering Hanukkah”. From the book of Maccabees, we read how the Jews disobeyed their Greek ruling authorities and revolted against them, and this action was blessed by Elohim. 

We are to Disobey the Beast 

There are numerous other examples but my last one will center around the mark of the beast.

“And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. And he does great signs, so that he even makes fire come down from the heaven on the earth before men. And he leads astray those dwelling on the earth because of those signs which he was given to do before the beast, saying to those dwelling on the earth to make an image to the beast who was wounded by the sword, yet lived. And there was given to him to give spirit to the image of the beast, that the image of the beast should both speak and cause to be killed as many as would not worship the image of the beast. And he causes all, both small and great, and rich and poor, and free and slave, to be given a mark upon their right hand or upon their foreheads, and that no one should be able to buy or sell except he that has the mark or the name of the beast, or the number of his name.” (Revelations 13:12-17)

“And a third messenger followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark upon his forehead or upon his hand, he also shall drink of the wine of the wrath of Elohim, which is poured out undiluted into the cup of His wrath. And he shall be tortured with fire and sulphur before the set-apart messengers and before the Lamb. “And the smoke of their torture goes up forever and ever. And they have no rest day or night, those worshiping the beast and his image, also if anyone receives the mark of his name.” (Revelations 14:9-11)

Will not the beast or Anti-Messiah be the worldly ruling authority? Are we not warned against receiving his mark, that he will issue out as a law for all people? The scriptures speak for themselves, and it stands to reason that the ruling authority that Paul was talking about had nothing to do with leadership that does not follow YHWH.

The Authority We Should Obey 

 As we continue reading Romans chapter 13, you will see that the type of language Paul uses to describe this authority is one that follows Yeshua in Torah obedience. 

“So, he who opposes the authority withstands the institution of Elohim, and those who withstand shall bring judgment on themselves. For those ruling are an object of fear, not to good works, but to evil. Do you wish to be not afraid of the authority? Do the good, and you shall have praise from it, for it is a servant of Elohim to you for good. But if you do evil, be afraid, for it does not bear the sword in vain. For it is a servant of Elohim, a revenger to execute wrath on him who practices evil. Therefore, it is necessary to be subject, not only because of wrath but also because of the conscience.” (Romans 13:2-5)

Paul states that the rulers are not a terror to good works but to evil; what is good or bad (sin) is defined by the Torah. Was Rome a terror to evil? Hardly. And the same can be said of modern nations, sure they all generally agree that it is wrong to kill (the cultic elites get a pass on this apparently) or steal (unless the government needs it), but these same countries allow for abortions, adultery, perverted scenes to be displayed on television, toxins to be injected into people, and forces draconian measures under the guise of the ‘greater good”. Promotes the biased medical community whose standard operating procedure is to administer the patient medication that will only cover the symptoms, and not the cause, thus becoming a lifetime customer to big pharma. Not to mention idolatry, homosexuality, debauchery, drunkenness, etc. In essence, the countries today are wicked, serving money and idols above all else; they do not care about Yeshua or the Torah. Further on, Paul says if you do not want to be afraid of the authority, do good, who shall we fear if not Elohim? 

“And do not fear those who kill the body but are unable to kill the being. But rather fear Him who is able to destroy both being and body in GĕHinnom.” (Matthew 10:28)

We fear Elohim alone, and the authorities He has raised up are an extension of His power. In Paul’s day, the followers of Yeshua had a hierarchy of religious leadership. Think about the brother of Yeshua James (whose name is actually Jacob), who was head of the Jerusalem council. That’s the type of authority Paul is talking about, one that promotes good (Torah obedience) and is a terror to evil (sin), for they execute righteous judgment (not bearing the sword in vain). Does this mean we are to be criminals? No, we should be prime examples of what it means to be a child of the living Elohim. Even so, if the nation we find ourselves in issues laws that go against Torah, well, we have Maccabees to look to for an example. Followers of Yeshua obey His decrees, and if the secular world tries to prohibit that, then we must stand up and remain strong in Elohim. 

Continue to test all things, including this, and may the Ruach Hakodesh lead you into all truth.

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Examining the Evidence for Once Saved Always Saved Doctrine in John

 

One of the most pivotal tenets of Christianity is the doctrine of once saved, always saved. Growing up in the church, I routinely heard how once you repeat the said prayer or are baptized, you are forever sealed in the Kingdom. The concept is appealing, but is there any evidence found within scriptures that gives credence to this sentiment? The main set of verses I see being used to postulate this theology resides in John; thus, an examination of John 10:28-29 will be conducted, followed by a rebuttal with scriptural support. 

The Verse in Question 

“And I give them everlasting life, and they shall by no means ever perish, and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all. And no one is able to snatch them out of My Father’s hand.” (John 10:28-29)

Those in favor of the once saved always saved doctrine (OSAS) offer this up as the integral sign that their theology is correct. In passing, it does seem to align with their beliefs; however, these two verses are predicated on verse 27. 

“My sheep hear My voice, and I know them, and they follow Me.” (John 10:27)

The condition for entering into everlasting life, which Yeshua the good Shepard leads us to, is entirely contingent on whether the sheep follow. If A (you follow Messiah), then B (you enter into everlasting life), this is called modus ponens in logic, and it is one of the methods used to determine if an argument is valid. Provided that B is conditional on A, it is only rational to conclude that if not A, then not B. Modus tollens could also be used to demonstrate that if you did not enter into eternal life, it’s because you did not follow Yeshua (See my selection on Torah related, to know what I believe that looks like). The syllogism would be constructed as such: If A then B, not B, therefore not A. 

My First Witness

The Torah states that a matter is settled on the testimony of two to three witnesses. My first witness is Yeshua, and he makes a compelling argument against OSAS when he likens himself to a vine. 

“I am the true vine, and My Father is the gardener. Every branch in Me that bears no fruit He takes away. And every branch that bears fruit He prunes, so that it bears more fruit. You are already clean because of the Word which I have spoken to you. Stay in Me, and I stay in you. As the branch is unable to bear fruit of itself, unless it stays in the vine, so neither you, unless you stay in Me. I am the vine, you are the branches. He who stays in Me, and I in him, he bears much fruit. Because without Me you are able to do naught! If anyone does not stay in Me, he is thrown away as a branch and dries up. And they gather them and throw them into the fire, and they are burned. If you stay in Me, and My Words stay in you, you shall ask whatever you wish, and it shall be done for you. In this My Father is esteemed, that you bear much fruit, and you shall be My taught ones. As the Father has loved Me, I have also loved you. Stay in My love. If you guard My commands, you shall stay in My love even as I have guarded My Father’s commands and stay in His love. These words I have spoken to you, so that My joy might be in you, and that your joy might be complete.” (John 15:1-11) 

Some may try to reason that the unbelievers are the branches that are removed, but this is not consistent with what Yeshua said. He states that he is the vine and that you, speaking of his disciples, are the branches. Therefore, the audience he is addressing, in regard to being branches attached to the Messiah, are those who follow him. Considering this perspective, we are left with the possibility that those who no longer stay in Messiah, by not keeping the commands, are rendered fruitless and hence are cut off and tossed into the fire. In keeping with this mentality, we look to where Yeshua mentions that those who endure until the end shall be saved.

“And you shall be hated by all for My Name’s sake. But he who shall have endured to the end shall be saved.” (Matthew 10:22)

“But he who shall have endured to the end shall be saved.” (Matthew 24:13)

It could be argued that, given the context of the aforementioned verses, which are about the end times, this would not apply to Matthew 10:22, which is about Yeshua instructing his disciples (and by extension future ones) what will happen when they spread the message of the Messiah. Yeshua clearly asserts that those who remain in him, and do not deviate from the path but endure till the end, shall be saved. Matthew 24:13 is concerning end times, but we know from Matthew 10, where he uses the same language, that the congruent element is persisting through difficult times without abandoning the faith. Furthermore, John would submit that we are already at the last hour.

“Little children, it is the last hour. And as you have heard that the anti-messiah is coming, even now many anti-messiahs have come. This is how we know that it is the last hour.” (1 John 2:18)

Finally, Yeshua uses verbiage in Revelation that is related to his remarks made in Matthew. 

“He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I shall give to eat from the tree of life, which is in the midst of the paradise of Elohim.” (Revelations 2:7)

My Second Witness 

Paul, who follows suit with his terms, evokes the same sense of having to sustain in belief to inherit the promise. 

“If we endure, we shall also reign with Him. If we deny Him, He also shall deny us.” (2 Timothy 2:12) 

“For you have need of endurance, so that when you have done the desire of Elohim, you receive the promise: “For yet a little while – He who is coming shall come and shall not delay.” “But the righteous shall live by belief, but if anyone draws back, my being has no pleasure in him.” But we are not of those who draw back to destruction, but of belief to the preservation of life.” (Hebrews 10:36-39)

The next series of scriptures from Paul, the last one from Luke, use “being” as in the process of. 

“For the word of the stake is indeed foolishness to those who are perishing, but to us who are being saved it is the power of Elohim.” (1 Corinthians 1:18)

“But brothers, I make known to you the Good News, which I brought as Good News to you, which you also did receive, and in which you stand, through which also you are being saved, if you hold fast that word I brought as Good News to you. Otherwise, you have believed in vain.” (1 Corinthians 15:1-2)

“Because we are to Elohim the fragrance of Messiah among those who are being saved and among those who are perishing.” (2 Corinthians 2:15)

“praising Elohim and having favor with all the people. And the Master added to the assembly those who were being saved, day by day.” (Acts 2:47)

My last quote from Paul is his warning that though we are grafted in, if we fail to continue in belief (Having the testimony of Yeshua and being obedient to Torah, Revelation 12:17), then we will be cut off. 

“You shall say then, “The branches were broken off that I might be grafted in.” Good! By unbelief they were broken off, and you stand by belief. Do not be arrogant, but fear. For if Elohim did not spare the natural branches, He might not spare you either. See then the kindness and sharpness of Elohim: on those who fell sharpness, but toward you kindness, if you continue in his kindness, otherwise you also shall be cut off. And they also, if they do not continue in unbelief, shall be grafted in, for Elohim is able to graft them in again.” (Romans 11:19-23) 

My Third Witness 

Jude and his testimony are also one of caution, beseeching us not to be led astray by false teachings, but to remain in the belief or risk being destroyed just as our ancestors did when they left Egypt. 

“Beloved ones, making all haste to write to you concerning our common deliverance, I felt the necessity to write to you urging you to earnestly contend for the belief which was once for all delivered to the set-apart ones. For certain men have slipped in, whose judgment was written about long ago, wicked ones perverting the favor of our Elohim for indecency, and denying the only Master יהוה and our Master יהושע Messiah. But I intend to remind you, though you once knew this, that יהוה, having saved a people out of the land of Mitsrayim (Egypt), afterward destroyed those who did not believe.” (Jude 1:3-5)

My Final Witness

Peter, properly illustrating the disgustingness of leaving the Messiah to return to a life of sin.

“For if, after they have escaped the defilements of the world through the knowledge of the Master and Saviour יהושע Messiah, they are again entangled in them and overcome, the latter end is worse for them than the first. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the set-apart command delivered unto them. For them the proverb has proved true, “A dog returns to his own vomit,” and, “A washed sow returns to her rolling in the mud.” (2 Peter 2:20-22)

The purpose of this post was not to incite a sense of dread but a healthy dose of fear for those who had been swindled into believing a false doctrine, one that would have ended horribly. We must remain in the Messiah to bear fruit; this is not to say we will not stumble occasionally, but we must not make a practice of sinning. This is why it’s important to reprimand a fellow brother or sister in Messiah if they are caught in a sin, the Torah commands us to do such (Leviticus 19:17) and for good reason, sin leads to death and obedience leads to life (Deuteronomy 30:19, Matthew 19:17). I encourage you to test all things, including this, do not take my word for it but search out the matter for yourself. May the Ruach Hakodesh grant you peace and guide you into all truth. Shalom. 

“Brothers, if anyone among you goes astray from the truth, and someone turns him back, let him know that he who turns a sinner from the straying of his way shall save a life from death and cover a great number of sins.” (James 5:19-20) 

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Showing Love for Elohim Through Torah Observance

 

How do followers of the Most High show their love for Elohim? We’ve all read and heard the verse where Yeshua quotes from the Torah that we are to love Elohim with all our being, heart, and mind. 

“Teacher, which is the great command in the Torah? And יהושע said to him, " ‘You shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind.” (Matthew 22:36-37)

“Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one! “And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your might.” (Deuteronomy 6:4-5)

How do we Show our Love?

Knowing we are to love Elohim is important, but you cannot properly love Him if you don’t know how. Despite what some may say, how we are to show love for Elohim is not subjective or relativistic. Mainstream Christianity (the term here is used to refer to those who follow the traditions of the Church rather than the Messiah) will say, and properly so, that to follow the commands is to show love. 

“If you love Me, you shall guard My commands.” (John 14:15)

But Christianity rejects the Torah and follows whatever commands the church deems still applicable; this is dispensationalism at its finest. Those stuck in “Churchianity” (mainstream lawless Christianity) will most likely say they only follow the two commands Yeshua gave, but as we’ve just gone over, Yeshua was only quoting the Torah and, as we read a few verses down, speaking the words the Father commanded him to speak. So, in essence, it’s as if the Father told us to keep His commands, which are found in the Torah. Furthermore, Yeshua is the walking, talking Torah. If that sounds bizarre to you, check out my post titled, “The Parable of the Ten Virgins.” Given this, then, we can dismiss dispensationalist teachings and recognize that, as believers of the Most High, we show our love through Torah observance. 

“He who possesses My commands and guards them, it is he who loves Me. And he who loves Me shall be loved by My Father, and I shall love him and manifest Myself to him.” Yehudah – not the one from Qerioth – said to Him, “Master, what has come about that You are about to manifest Yourself to us, and not to the world?” יהושע answered him, “If anyone loves Me, he shall guard My Word. And My Father shall love him, and We shall come to him and make Our stay with him. “He who does not love Me does not guard My Words. And the Word which you hear is not Mine but of the Father Who sent Me." (John 14: 21-24)

“And by this we know that we know Him, if we guard His commands. The one who says, “I know Him,” and does not guard His commands, is a liar, and the truth is not in him. But whoever guards His Word, truly the love of Elohim has been perfected in him. By this we know that we are in Him. The one who says he stays in Him ought himself also to walk, even as He walked.” (1 John 2:3-6)

Many claim to know and love Elohim, but if they do not guard the Torah, then they are liars, and the truth, the Messiah, and the Torah are not in them. I know that may sound harsh, and perhaps you’re thinking of friends and family you know who proclaim to love Elohim, and maybe they sound genuine, but as John said, if they do not keep the Torah, then it is a farce. For many, it’s not even their fault; the church doctrine has led them astray, teaching them replacement theology and dispensationalism —a snare that is not easily overcome. I myself came out of that system. I know how confusing it can be at first, but after that, my eyes and heart were opened to hear and practice the whole Bible, including the Torah. John also states that the one guarding, meaning to protect and do the commands (Torah), is showing perfect love towards Elohim. A child who loves their parents will listen and obey the counsel they receive from them; this is self-evident as a child who does not love their parents will be disobedient and rebellious. The same applies to us, for we are children of Elohim.

“See what love the Father has given us, that we should be called children of Elohim!” (1 John 3:1)

Do you Love the Father?

Elohim gave us instructions, the Torah, on how to live life and how we should treat others. I, like King David and all the authors in the Bible, delight in the Torah and do so in loving obedience. My Father, YHWH, instructed me to wear Tzitzit, so I do, and I enjoy having them on. He told me not to serve idols, so I don’t. He told me not to listen to a false prophet, so I don’t. He told me not to inquire of spirits, so I don’t. He told me to reprove a neighbor who sins, so I do. I do all these and more because I love Elohim and I’m thankful beyond measure for his Son Yeshua, who not only died for my transgressions of the Torah but also showed me how to live a Torah observant life. I exemplify the very essence of love for Elohim and my fellow siblings in Yeshua when I keep the Torah.

“By this we know that we love the children of Elohim, when we love Elohim and guard His commands. For this is the love for Elohim, that we guard His commands, and His commands are not heavy.” (1 John 5:2-3) 

If you are unfamiliar with the commands of Elohim, I am working on a series of posts right now titled, “Testing the 613.” Feel free to give them a read, so you too can learn how to love Elohim. Don’t fret or feel overwhelmed by the number of commands; take it slow and learn them a little at a time, as James instructed in Acts 15. It’s better to be a child who is learning and applying the instructions than to be one who is not. 

I hope this post and this website, in general, help you in your walk with Messiah, and it is my prayer that you continue to grow, to test all things, and that the Ruach Hakodesh leads you into all Truth. 

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What Does it Mean to Walk in the Spirit According to the Bible?

 

What does it mean to walk in the Spirit? Is it this mystical state of being achieved by meditation, is it following the teachings of man-made doctrine, or is it following the Messiah in obedience to the Father’s instructions (Torah)? I believe the Bible makes it very clear that the right answer is the last option. I know many in the Church will proclaim the law has been done away with or is not for them, but if you profess to be a follower of the Messiah, then the Torah is totally for you.

Walking in the Spirit vs the Flesh 

 Paul writes quite heavily on this topic, showing the contrast between walking in the Spirit and walking according to the flesh. 

“For we know that the Torah is Spiritual, but I am fleshly, sold under sin.” (Romans 7:14)

“For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under Torah.” (Galatians 5:17-18)

Walking in Spirit is walking in obedience to the Father, as Paul states the Torah is Spiritual, and the flesh wants to do the exact opposite, which is disobedience. Many people get hung up on verse 18, but it isn’t as complicated as it sounds. If you are led by the Spirit (the Torah), then you are not under the Torah. If I keep the commandments, I am not under the law because I cannot be under what I am following. Think about the laws in your country, as long as you obey, you are not under the law (under arrest). 

“And the works of the flesh are well-known, which are these: adultery, whoring, uncleanness, indecency, idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions,factions,envy, murders, drunkenness, wild parties, and the like – of which I forewarn you, even as I also said before, that those who practice such as these shall not inherit the reign of Elohim.” (Galatians 5:21)

The acts of the flesh are contrary to the acts of the Spirit, for the Torah does not promote such actions but condemns them. It speaks out against adultery, idolatry, sexual impurity, and hatred. Yet some people will state that the works of the flesh is Torah observance, how can this be? For the Father’s instructions do not tell me to go commit adultery or worship false gods, but tell me not to do these things. Paul writes that by walking in the Spirit, Torah, we do not do the desires of the flesh.

“And I say: Walk in the Spirit, and you shall not accomplish the lust of the flesh.” (Galatians 5:16)

Yeshua’s Behavior Mirror’s the Torah  

We are told to imitate the Messiah, and following Torah is how we are being transformed into the image of the Son. 

“For Messiah is the goal of the ‘Torah unto righteousness’ to everyone who believes.” (Romans 10:4) 

When I read the commandments, it’s as if I’m a biologist examining strains of DNA, because as John writes, the word put on flesh. Studying the Torah is how I know who the Messiah is, what he values, what he stands for, and what he is against. So, in keeping the Father’s instructions, my aim (goal) is Messiah, the more commandments I keep, the more I align myself to Yeshua and the Father’s will. By being obedient, I bear fruits that showcase my character and demonstrate where my heart is. 

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, trustworthiness, gentleness, self-control. Against such there is no Torah.” (Galatians 5:22-23) 

Obeying Torah (walking in the Spirit) leads us to be full of Shalom (peace), joy, gentleness, and self-control. The Torah is not against such attributes because following the instructions leads to them. 

Stay in Him, through Obedience 

Since the case has been made that walking in the Spirit is Torah observance and that fruit is produced from such living, notice then, the speech Yeshua uses in identifying who enters the kingdom and who is thrown out. 

“I am the true vine, and My Father is the gardener. “Every branch in Me that bears no fruit He takes away. And every branch that bears fruit He prunes, so that it bears more fruit. “You are already clean because of the Word which I have spoken to you. Stay in Me, and I stay in you. As the branch is unable to bear fruit of itself, unless it stays in the vine, so neither you, unless you stay in Me. “I am the vine, you are the branches. He who stays in Me, and I in him, he bears much fruit. Because without Me you are able to do naught! “If anyone does not stay in Me, he is thrown away as a branch and dries up. And they gather them and throw them into the fire, and they are burned.” (John 15: 1-6)

One cannot be a branch in Messiah if they do not first proclaim to know him, and any branch that does not bear fruit (which is brought forth from obedience) is cut off and thrown into the fire. This passage presents complications for those who claim once saved always saved, but the one who is walking according to the Spirit should have no fear. By being a YHWH believer, Yeshua follower, keeper of the Torah, you can rest easy knowing that while the world may come against you, you have no condemnation.

“There is, then, now no condemnation to those who are in Messiah יהושע, who do not walk according to the flesh, but according to the Spirit.” (Romans 8:1) 

Continue to test all things, including what I have written; it is, after all, your responsibility to be knowledgeable in the word. I hope you will be inquisitive and uncompromising in your walk with Messiah Yeshua, and may the Ruach HaKodesh lead you into all truth. 

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The Proper Interpretation of 'Eye for an Eye' in the Bible

 

“But if there is injury, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, lash for lash.” (Exodus 21:23-25)

The term “eye for an eye and tooth for tooth” has often been used by Christians to show how barbaric the “old laws” were back in the day. Followed then by quoting what Yeshua said in the Brit Hadashah (New Testament), to turn the other cheek. When presented out of context, it does make the Torah seem rather brutal and depicts a Messiah who taught against keeping the Father’s instructions. Yet, when given the entire context of the phrase “eye for an eye,” it is plain to see (no pun intended) that the correct way of interpreting this is in view of a judicial system that operates within the punishment fitting the crime. In fact, this is quite obvious given the examples that are laid out immediately following Exodus 21:25.

A Judicial System of Equal Measure 

“And when a man strikes the eye of his male or female servant, and destroys it, he is to let him go free for the sake of his eye. And if he knocks out the tooth of his male or female servant, he is to let him go free for the sake of his tooth.” (Exodus 21:26-27) 

If we were to take a literal interpretation of “eye for an eye” as it is given in Exodus 21, we can already see problems arising. Such as why wasn’t the man who destroyed the eye of his servant, in turn, have his eye destroyed? Or when he knocked out a tooth, why didn’t he have a tooth removed? Did Moses forget what he wrote just 2 seconds earlier? Did the Bible just contradict itself? Of course not, these are two examples of how “eye for an eye” was to be implemented, not in a literal sense, as the examples demonstrated, but in a judicial way. Because the master permanently damaged the servant, the proper action was to release said servant from their obligation.

“And when a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls in it, the owner of the pit is to repay, he is to give silver to their owner, and the dead beast is his.” (Exodus 21:33-34)

Again, we see that if the typical understanding of an “eye for an eye” was applied here, then the person who dug the pit should have one of his animals killed. But, as we can see, the punishment befitting the crime was to pay the price of the dead beast, so the owner who had just lost livestock could have it replaced. The idea of “eye for an eye” was not meant to come off as cruel, but was a way to make sure the person in trouble did not receive a punishment worse than the offense. Take the judicial system today, people are always attempting to sue someone else for more than the damages owed. They don’t just want reconciliation; they want retribution. If the Bible were advocating for taking revenge, as some have equated “eye for an eye” to mean, then the Bible would be contradicting itself, for it is a sin to seek vengeance. 

“Do not take vengeance or bear a grudge against the children of your people. And you shall love your neighbor as yourself. I am יהוה.” (Leviticus 19:18) 

Yeshua vs the Pharisees for the Proper Interpretation   

Then what was Yeshua talking about when he presumably condemned the perfect Torah? Well, the Messiah was not being critical of the Father’s instructions but was challenging how it was being applied under the leadership of the Pharisees. 

“You heard that it was said, ‘An eye for an eye and a tooth for a tooth,’ but I say to you, do not resist the wicked. But whoever slaps you on your right cheek, turn the other to him also.” (Matthew 5:38-39) 

Notice how Yeshua states, “you heard it was said”, not “It is written”, this may seem of little significance upon first glance, but understanding the difference is key to unlocking what the Master was talking about. By saying you have heard it said, immediately we can know Yeshua was not attacking the Father’s instructions but was critiquing how it was both understood and practiced. During this time, the phrase “eye for an eye” (still widely used today to convey a vengeful attitude) was used to justify personal vendettas, which, as we have already covered, is a sin. If this is the case, then what do we make of turning the other cheek? Exodus 21:23-25 speaks of permanent damage or actions that warrant serious consequences, such as losing an eye, tooth, or receiving scars or burns. These are lasting changes and will remain with a person for the rest of their lives. Even more so, the idiom starts with, “if there is injury”, a slap on the cheek is nothing compared to losing a limb or enduring a perpetual alteration. The Messiah is essentially saying to toughen up; a measly slap on the face or its equivalent is nothing to get overly upset about. I imagine Elohim looking down on us, seeing a bunch of children running around, crying about everything. We must learn to endure hardship or risk falling by the wayside when things really get serious. Furthermore, why would Yeshua denounce a judicial system that allows for reconciliation and applies equal weight and measures? Given the whole scope of what “eye for an eye” means, it is easy to see the absurdity brought forth by lawless people, whether intentionally or unintentionally. Taking scripture out of context to fit man-made doctrines is vile, especially when suggesting that Yeshua taught against the Torah.

Building Understanding of the Word

 I hope this brings understanding and a way to combat the accusations of lawless people, for we must be ready to give a defense for what we believe. 

“But set apart יהוה Elohim in your hearts, and always be ready to give an answer to everyone asking you a reason concerning the expectation that is in you, with meekness and fear, having a good conscience, so that when they speak against you as doers of evil, those who falsely accuse your good behavior in Messiah, shall be ashamed. For it is better, if it is the desire of Elohim, to suffer for doing good than for doing evil.” (1 Peter 3:15- 17) 

Continue to test all things, including this, and may the Ruach Hakodesh lead you into all truth. 

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Is Faith More Than Just Believing? Understanding The Bible's Definition of Faith

 

Is faith more than just simply believing? Is faith a confession of the mouth for things hoped for and nothing else? Is there evidence that a person has faith or faithfulness? Mainstream Christianity provides an ambiguous definition of faith, or at least what it means to have faith (to be faithful). 

Mainstream Christianity’s Definition of Faith 

According to Billy Graham, faith has two parts to it. First, we must believe that YHWH exists, that He loves us, and that He sent His Son to die for our sins. The second part is,

“a definite decision not only to believe in our minds that Christ can save us, but to put our lives into His hands and trust Him alone for our salvation. True faith not only believes Christ can save us, but actually trusts Him to do it.” (Billy Graham, Can you give me a simple definition of faith?) 

This is a typical mainstream Christian response; faith is simply believing as if we are talking about Santa Claus, and we must believe he exists to receive our gifts. I say this not to downplay the role belief plays in having faith but to put it into perspective, just as James wrote, 

“You believe that Elohim is one. You do well. The demons also believe – and shudder!” (James 2:19) 

The Bible's Definition of Belief 

James had some very interesting things to say regarding faith, or as the Scriptures translate it, belief. I will return to his writings towards the end of the post, but for now, let us turn to Hebrews, where the author (possibly Paul) defines faith or belief.

“And belief is the substance of what is expected, the proof of what is not seen.” (Hebrews 11:1)

Interesting, belief (faith) is the substance of things expected. Do you not know that substances are things that exist in the physical world and not in the mind? For example, my thoughts take up no space; they have no extension or substance to them. It is only when my thoughts are written down or acted out that they materialize. Moreover, proof is the presence of empirical evidence, which can only be verified when seen. Therefore, it is reasonable to conclude that simply professing to have faith is not enough, but having proof that is verifiable by tangible means. This is exactly what the author of Hebrews goes on to show us with the faith “Hall of Famers” as some have so adequately referred to them.

“By belief, Heḇel (Abel) offered to Elohim a greater slaughter offering than Qayin (Cain), through which he obtained witness that he was righteous, Elohim witnessing of his gifts. And through it, having died, he still speaks. By belief, Ḥanoḵ (Enoch) was translated so as not to see death, “and was not found because Elohim had translated him.” For before his translation he obtained witness, that he pleased Elohim. But without belief it is impossible to please Him, for he who comes to Elohim has to believe that He is, and that He is a rewarder of those who earnestly seek Him. By belief, Noaḥ, having been warned of what was yet unseen, having feared, prepared an ark to save his house, through which he condemned the world and became heir of the righteousness which is according to belief. By belief, Abraham obeyed when he was called to go out to the place which he was about to receive as an inheritance. And he went out, not knowing where he was going. By belief, he sojourned in the land of promise as a stranger, dwelling in tents with Yitsḥaq (Isaac) and Ya‛aqoḇ (Jacob), the heirs with him of the same promise, for he was looking for the city having foundations, whose builder and maker is Elohim. By belief also, Sarah herself was enabled to conceive seed, and she bore a child when she was past the normal age, because she deemed Him trustworthy who had promised. And so from one, and him as good as dead, were born as numerous as the stars of the heaven, as countless as the sand which is by the seashore. In belief all these died, not having received the promises, but seeing them from a distance, welcomed and embraced them, and confessed that they were aliens and strangers on the earth.” (Hebrews 11:4-13)

All of them mentioned above were obedient. Abel brought the best he had for the sacrifice, Enoch walked faithfully with Elohim, Noah built the Ark, Abraham traveled to a foreign land when Elohim told him to do so, and Sarah trusted in Elohim to make good on His promise. It is only because they had faith that they were able to be obedient to the Father. If they did not trust the Father, then they would not have done what they did. It is quite simple, faith, like love, is a verb. For if I tell my wife that I love her, but my actions do not align with my words, then do I truly love her? Likewise, if I say I have faith in the Messiah, but I do not express my profession with good works, like those mentioned above, then do I truly trust in Him? I do not do the various actions to show my affection towards my wife to garner her love; on the contrary, I do those actions because I have obtained her love. Similarly, I keep the Torah because that is tangible proof of my faith in Yeshua Hamashiach. This is exactly what James was talking about when he said,

“So also belief, if it does not have works, is in itself dead. But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.” (James 2:17-18)

The way James describes faith is in complete alignment with Hebrews 11:1; the work is the very substance that gives testament to the proof that one has faith. Also, in keeping with the flow of Hebrews, James gives his own list of faith “Hall of Famers”. 

“But do you wish to know, O foolish man, that the belief without the works is dead? Was not Abraham our father declared right by works when he offered Yitsḥaq (Isaac) his son on the slaughter-place? Do you see that the belief was working with his works, and by the works the belief was perfected? And the Scripture was filled which says, “Abraham believed Elohim, and it was reckoned to him for righteousness.” And He called him, “he who loves Elohim.” You see, then, that a man is declared right by works, and not by belief alone. In the same way, was not Rahab the whore also declared right by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so also the belief is dead without the works.” (James 2:20-26) 

What does James mean by works? Does he mean attending Sunday church, teaching Sunday school, and generally being a good person? I would argue no, but to know what we should do (the works) we must know what is Biblically defined as good. 

Good as Defined by the Bible

“If you obey the voice of יהוה your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being. “For this command which I am commanding you today, it is not too hard for you, nor is it far off. “It is not in the heavens, to say, ‘Who shall ascend into the heavens for us, and bring it to us, and cause us to hear it, so that we do it?’ Nor is it beyond the sea, to say, ‘Who shall go over the sea for us, and bring it to us, and cause us to hear it, so that we do it?’” “For the Word is very near you, in your mouth and in your heart – to do it. See, I have set before you today life and good, and death and evil,” (Deuteronomy 30:10-15) 

Being obedient to YHWH and following his instructions is good, so is it wrong to assume that keeping Torah is performing good works? Titus doesn’t seem to think so.

“For the saving Gift of Elohim has appeared to all men, instructing us to renounce wickedness and worldly lusts, and to live sensibly, righteously, and reverently in the present age, looking for the blessed expectation and esteemed appearance of the great Elohim and our Saviour יהושע Messiah, who gave Himself for us, to redeem us from all lawlessness and to cleanse for Himself a people, his own possession, ardent for good works.” (Titus 2:11-14)

Neither does Paul.

“For by favour you have been saved, through belief, and that not of yourselves, it is the gift of Elohim, it is not by works, so that no one should boast. For we are His workmanship, created in Messiah יהושע unto good works, which Elohim prepared beforehand that we should walk in them.” (Ephesians 2:8-10)

Even Paul agrees with Titus and James that we are created in Yeshua to do good works, which YHWH has prepared for us to walk in. Remember that the good works prepared by Elohim is His Torah, His instructions on how to live a life pleasing to Him. And how does this tie in with faith? Well, Paul said we are saved by grace through faith, which means that faith is the vehicle through which we arrive at grace (unmerited favor). James tells us that faith without works is dead; no good works equal no gas for the vehicle. Therefore, there is no grace for those who claim to have faith and yet lack the works to prove it. 

Belief without Works is Dead

“My brothers, what use is it for anyone to say he has belief but does not have works? This belief is unable to save him.” (James 2:14)

Keeping Torah with the attitude that you will save yourself (which is works without belief), will not be effective; it is through belief that our good works will be counted as righteous. 

“For not the hearers of the Torah are righteous in the sight of Elohim, but the doers of the Torah shall be declared right.” (Romans 2:13) 

Continue to test all things, including this teaching, for I do not wish for you to become like children, unable to think for themselves. Instead, it is my hope you will grow into mature adults in the spirit, fully capable and ready to be a living testimony to our Messiah Yeshua and our Father YHWH. 

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